Played In London: sport in the city

A series of lectures called Played In London  will take place every Thursday in May on the theme of the history of sport and play in the capital. These will be at The Gallery on Cowcross Street, Smithfield, and promise to take in everything from Tudor tennis to pub darts. They are hosted by the great Simon Inglis, author of the legendary Football Grounds of Great Britain, a candidate for the title of best book ever written.

In November, English Heritage will publish a book (Played In London – Charting The Heritage Of A City At Play) on the topic, including lots of brilliant pictures like the one above, featuring the Furnivall Sculling Club, the first rowing club for women on the Thames, or these ones featuring the British swimming team in 1908 and the diving board at White City from that same year.

 

 

Secret London: inside Savile Row

I had never gone anywhere near Savile Row until a couple of years ago, when I was asked to write about the Mayfair street’s long history of tailoring for an upmarket style magazine. Given that my greatest fashion claim-to-fame is that Manolo Blahnik’s niece once laughed at my trainers, this was a bit out of my comfort zone and I didn’t feel much better when I walked into Henry Poole and the immaculately dressed owner, Simon Cundey, informed me that ‘any good man should own five to seven suits’. I nodded and smiled nervously – I own one suit and it rarely leaves the closet.

Cundey then gave me a tour of the shop, and I was immediately struck by the contrast between the elegant ground floor where customers are measured up for their new clobber and the basement where most of the work gets done. This long subterranean room was filled with tailors of all ages and nationalities, some making waistcoats, others making pockets or trousers. They were sitting at battered wooden benches, cutting cloth delicately with solid scissors the size of scythes. The sound of sewing machines and portable radios were the only sign that we weren’t in the 19th century. It was a thrill to see an old industry being kept alive in such charismatic fashion, and the fact that most of the tailors were as badly dressed as me, didn’t hurt either. I made a mental note that I’d return, which I did earlier this year for a series of interview with the pocket-makers and trouser-tailors of Savile Row, during the course of which I asked my worst ever question as a journalist: ‘What is your favourite kind of pocket?’.

You can read it all here.

Secret London: the mystery of London’s World War II railings

I recently received this email:

‘Stumbled across your blog recently and wondered if you’d be interested in doing a bit of digging to find out what happened to London’s railings.

During WWII there was a national scrap drive especially active in London where a lot of railings were grubbed up and sent off to be scrapped. I have never been able to find out what really happened with this pre-emptive move to destroy London before the Luftwaffe but it seems that program was more of a public relations exercise rather than of any practical use and the railings were dumped.
I have heard tell of them being dumped in the Thames and being used as ballast for ships leaving the Port of London. It is said that seaport buildings in Guyana and Nigeria still sport rather nice Georgian railings.’
And that was it. In truth, I know little about London railings (image below from Knowledge Of London). I’d also heard the story that were used for scrap metal in the war, and was also aware that in Harleyford Street, SE11, some ARP stretchers used during the war to ferry casualties away from bombsites had been turned into railings (you can see a glimpse of them in Patrick Keiller’s London and they also feature in Peter Ashley’s excellent More London Peculiars).
So I turned to my dog-eared copy of London Street Furniture, which wasn’t much help. ‘Doubtless, railings have their devotees,’ I read. ‘The authors may be nerds, but this is one items of street furniture that even they cannot get excited about.’
Oh.
The section continues: ‘When we were children we heard all about the drive to uproot railings to produce scrap iron to assist the war effort in the early 1940s. We suspect that railings were seized and removed more keenly from working-class districts than from the fronts of the houses of people who had wealth and social and political clout.
Removing railings in WW2 (Imperial War Museum)
I’m not sure this is true, as I have read that railings were removed from many garden squares, making them suddenly accessible to the public (indeed, that is what is happening in the image above).
That the railings were removed is beyond doubt. Here is a typical quote from somebody who had their railings removed during the war, taken from the BBC’s People’s War site.
They took away our railings. Men came and cut the ornamental railing from the copings on the little walls outside of the houses, along the whole length of the road, they were taken away to be melted down to make weapons.
But did they really get melted down? A quick scour of the internet produces this interesting nugget from a WWII forum. It is a letter from 1984 to the Evening Standard and says in full:
I was interested in your item about the railings which are to be replaced in Ennismore Gardens. The tragedy is that so many of London’s railings were pulled down in order to support Britain’s war effort, bearing in mind that they never became the guns and tanks they were intended for.
In fact I believe that many hundreds of tons of scrap iron and ornamental railings were sent to the bottom in the Thames Estuary because Britain was unable to process this ironwork into weapons of war.
Christopher Long Earl’s Court Square, Earl’s Court,
London SW5.
The forum correspondent goes on to add: ‘This information came from dockers in Canning Town in 1978 who had worked during the war on ‘lighters’ that were towed down the Thames estuary to dump vast quantities of scrap metal and decorative ironwork. They claimed that so much was dumped at certain spots in the estuary that ships passing the area needed pilots to guide them because their compasses were so strongly affected by the quantity of iron on the sea-bed.’
A great story, but is it true? If anybody can say for sure, please do let us know.
UPDATE: The fine Johnny L, a noted nerd and jazz lover, points us towards this documentary by Jonathan Meades about Victorian houses.

Meades begins talking about railings after 4min 40secs. At 5min 30 secs he reports:

There aren’t many railings left now in London. This is because in 1940 there were ripped up as part of the war effort. It may have been a morale booster, but it was impractical – the stuff was never melted down and was thrown into the Thames rather unceremoniously off Sheerness on the Isle of Sheppey. The stuff’s still there.’

Bowie, Burroughs and the stage production of Ziggy Stardust

In December 1973, Rolling Stone journalist Craig Copetas brought together David Bowie and William S Burroughs in London for an interview. The piece was published in February 1974, around the time Burroughs returned to America, having finally had enough of the English climate and licensing laws. A wonderful photograph by Terry O’Neill captures the two icons together.

The interview itself isn’t quite as captivating. Bowie had only read one of Burroughs’ books (Nova Express), while Burroughs had only listened to two of Bowie’s songs (“Five Years” and “Starman”). This is my favourite exchange:

Burroughs: What is your inspiration for writing, is it literary?

Bowie: I don’t think so.

Burroughs: Well, I read this “Eight Line Poem” of yours and it is very reminiscent of TS Eliot.

Bowie: Never read him.

During the two-hour conversation in Bowie’s home, Bowie did most of the talking. At one point he discusses in length his plans for a theatrical or television production of Ziggy Stardust, which had been released two years before (and in June 2012 celebrates its 40th anniversary).

It’s worth repeating this section in full, as it is one of the fullest explanations of the story behind the Ziggy concept.

Bowie: Nova Express really reminded me of Ziggy Stardust, which I am going to be putting into a theatrical performance. Forty scenes are in it and it would be nice if the characters and actors learned the scenes and we all shuffled them around in a hat the afternoon of the performance and just performed it as the scenes come out. I got this all from you Bill… so it would change every night.

Burroughs: That’s a very good idea, visual cut-up in a different sequence…. Could you explain this Ziggy Stardust image of yours? From what I can see it has to do with the world being on the eve of destruction within five years.

Bowie: The time is five years to go before the end of the earth. It has been announced that the world will end because of lack of natural resources. Ziggy is in a position where all the kids have access to things that they thought they wanted. The older people have lost all touch with reality and the kids are left on their own to plunder anything. Ziggy was in a rock-and-roll band and the kids no longer want rock-and-roll. There’s no electricity to play it. Ziggy’s adviser tells him to collect news and sing it, ’cause there is no news. So Ziggy does this and there is terrible news. “All The Young Dudes” is a song about this news. It is no hymn to the youth as people thought. It is completely the opposite.

Burroughs: Where did this Ziggy idea come from, and this five-year idea? Of course, exhaustion of natural resources will not develop the end of the world. It will result in the collapse of civilization. And it will cut down the population by about three-quarters.

Bowie: Exactly. This does not cause the end of the world for Ziggy. The end comes when the infinites arrive. They really are a black hole, but I’ve made them people because it would be very hard to explain a black hole on stage.

Burroughs: Yes, a black hole on stage would be an incredible expense. And it would be a continuing performance, first eating up Shaftesbury Avenue.

Bowie: Ziggy is advised in a dream by the infinites to write the coming of a starman, so he writes “Starman”, which is the first news of hope that the people have heard. So they latch on to it immediately. The starmen that he is talking about are called the infinites, and they are black-hole jumpers. Ziggy has been talking about this amazing spaceman who will be coming down to save the earth. They arrive somewhere in Greenwich Village. They don’t have a care in the world and are of no possible use to us. They just happened to stumble into our universe by black-hole jumping. Their whole life is travelling from universe to universe. In the stage show, one of them resembles Brando, another one is a Black New Yorker. I even have one called Queenie the Infinite Fox.

Now Ziggy starts to believe in all this himself and thinks himself a prophet of the future starman. He takes himself up to incredible spiritual heights and is kept alive by his disciples. When the infinites arrive, they take bits of Ziggy to make themselves real because in their original state they are anti-matter and cannot exist in our world. And they tear him to pieces on stage during the song “Rock ‘n’ Roll Suicide”. As soon as Ziggy dies on stage the infinites take his elements and make themselves visible. It is a science fiction fantasy of today and this is what literally blew my head off when I read Nova Express, which was written in 1961. Maybe we are the Rodgers and Hammerstein of the seventies, Bill!

Burroughs: Yes, I can believe that. The parallels are definitely there, and it sounds good.

The Rodgers and Hammerstein of the 1970s never collaborated, unfortunately. You can read a full transcript of the Bowie-Burroughs interview – including discussions of German porn, Lou Reed, Andy Warhol, science fiction and Mick Jagger (‘Jagger is most certainly a mother figure. He’s not a cockadoodledoo; he’s much more like a brothel-keeper or a madame,’ says Bowie) – here.

We Stand Around by I, Ludicrous: the best football song ever?

I, Ludicrous were a two-piece consisting of John Prockter and David Rippingale that came together in South London through a shared love of Crystal Palace and The Fall. Formed in 1985, their greatest moment came on their 1992 album Idiots Savants in the form of a five-minute sinister, synth-led epic about being a football supporter called “We Stand Around”. The song was named Single Of The Week in NME by guest reviewers New Order despite only being available in Germany.

The lyrics are a masterful celebration of the essential pointlessness of terrace culture and football fandom, as this extended excerpt demonstrates:

We stand around in wind and rain, locked in voluntary,
All ages, all male, all swearing, all cold.
We sing and sway we punch the air,
We chant out names, we seek a wave,
In pens we huddle in corners too,
We shout out names we shout abuse.

We travel every Saturday,
We go wherever we play and pay,
spending money we cant afford,
We are the fans we go everywhere.

In groups of two we punch the air,
We sing and sway and dance and swear
We taunt the home fans humorously
The policemen eye us with ill disguised contempt.

We buy the fanzine its a con
Written by some Oxford don
who thinks he knows what’s going on.
But we know everything.
We know how much the players earn
where they live what they drink,
What happened on the Swedish tour
and why the right back was transferred.

We make a scene in every town
Our accents sting our voices loud
Old ladies in shop doors cower
We are the fans we have power?
Some have scars of well aimed boots
Some wear scarves some wear boots
The police escort eyes with ill disguised contempt

The video directed by Prockter that accompanied this minor classic has recently been put on You Tube and, like the song, is a beautiful evocation of football supporting in the late 1980s and early 1990s (the era, incidentally, when I began to attend matches). The opening sequence of floodlights and barbed wire – a typical sight at football grounds of the time – belong firmly to a different era, and here also are the crumbling stadia, the fanzines, the cheap programmes, the train journeys and the aggro. It’s a fine song and a brilliant video: enjoy.

For more on I, Ludicrous and football see this by Educated Left Foot.

Forgotten Londoners: Frank Harris, editor, prisoner and pornographer

Frank Harris was an objectionable little man. He was sallow as a gypsy. He had bat ears, dark hair with a crinkle in it that grew low on the forehead, and a truculent mustache. People remarked on the richness of his bass voice. His charm was great, particularly for the opposite sex. He had the gift of gab to a sublime degree and a streak of deep scoundrelism that was the ruin of him.

John Dos Passos, 1963

Frank Harris wrote My Life And Loves in 1922 when he was 68. It was partly about his career as an editor of the Evening News and Saturday Review in London, where he had championed critics like Oscar Wilde and George Bernard Shaw, but it was mainly about sex.

Harris was a rumbustious character with a voice so deep that one of his many mistresses claimed ‘it made her sex open and shut’ when she heard it. His memoir was scandalously candid, and featured several photographs of naked women, to emphasise the point.

It was these – ‘too much for the English’, Harris later observed – as much as Harris’s candid discussion of sex (he was particularly keen on cunnilingus) that saw the New York Supreme Court rule the book ‘unquestionably obscure, lewd,
lascivious and indecent’ and it was banned in several countries and pretty much did for Harris as a serious writer and journalist thereafter.

It had been a turbulent career. Harris was born in Ireland, educated in Wales and after a series of adventures in America, settled in London in 1882, where he talked his way into newspapers. His greatest triumphs were at the Saturday Review, the London paper he edited in the 1890s, publishing criticism by HG Wells, Shaw and Wilde and gaining a reputation for being unreliably unspoken and outrageously opinionated for a man of his position. He later wrote a biography of Wilde, who surely would have agreed with Harris’s insistence that ‘Modesty is a figleaf for mediocrity’.

As George Bernard Shaw said, ‘He blazed through London like a comet, leaving a trail of deeply annoyed persons behind him.’ Harris was briefly adopted as a Conservative candidate for South Hackney, resigning after he defended Charles Parnell during an adultery scandal. He also defended Wilde during his trial, and suggested he flee the country while out on bail, and took the side of the Boers during the Boer War. 

Years later, Harris looked back on his time as editor with satisfaction. He believed in positive criticism, not handing out brickbats and instructed his critics to celebrate, rather than denigrate. “When I was editor of the Saturday Review,’ he said ‘with the greatest assembly of literary men in history, I had a policy and I believed in sticking to it. There was Shaw and Wells and Rowe and oh, everybody else. I called a dinner and I said: “Gentlemen, it has come to my attention that people have started to call it the Saturday Reviler. Well, this sort of thing doesn’t get us any place. Hereafter the Saturday Review is going to try to find stars, and if it can’t find stars, it won’t merely hurl bricks. What good does it do? Insults, raps, knocks! Mainly lies. Nobody’ll remember them in fifty years. If we can’t do something constructive,” I said, “we won’t do anything.” Well, it worked.’

By 1913, Harris was editing a magazine called Modern Society and was charged with prejudicing a trial after publishing an ongoing divorce case.  ‘It seems to me you have a certain disdain for this court,’ noted the judge during his trial. ‘Oh, if I could only express all the disdain I have,’ replied Harris.

That did it. Harris refused to apologise publicly and was sent to Brixton Prison for contempt. The cartoonist Max Beerbohm visited Harris in Brixton and drew a cartoon, ‘To the best talker in London – from one of his best listeners’. Prints were made and posted all over London in a bid to raise public awareness with the message: ‘This is the man that was sent to prison.’

Harris was released after three months, complaining afterwards that ‘what I suffered most from in prison was lack of books’. Shortly after his release he left London and never lived there again. He died in Nice in 1931.

Max Beerbohm's cartoon of Frank Harris

For more on Harris, visit this excellent Odd Books website.

Now that’s what I call a bus trip, baby

Psychedelic Routemaster, from The Day-Glo Designer’s Guide, 1969.

Pole to pole: more forgotten London street furniture

Some months ago, Russell Miller noticed that London was filled with metal posts that are left embedded in the ground long after the signs they once supported are taken away. So he began to photograph them for his website, taking particular interested in the way people walk past these rusting remnants without even noticing. And then he told me about it.

I think they are great. Here are a few examples, but for more check out Russell’s website – We Do This Because We Forget.

 

All aboard the Boris Bus!

Boris Johnson’s much touted new bus launched in London on Monday, and I managed to take a trip on it. It wasn’t easy: the bus left Victoria two hours late after breaking down twice and being slipstreamed by a Routemaster filled with anti-Boris protesters, but the public cared not a jot. Read my piece for Time Out here.

The bus is a classic example of how far bluster and bullshit can carry you, if the public are even half-interested in your vision. This is not a Routemaster, it carries fewer passengers than the bus it is replacing, has cost a fortune to develop, it doesn’t stop fare dodgers, the back platform closes in the evenings and the conductors aren’t allowed to take fares – but it’s still, in my view, a guaranteed vote winner because people like the look of it and aren’t going to look at the downsides too deeply. And maybe they are right, because when all is said and done, a fleet of these on London streets in a few years won’t look too shabby, and all the complaints – accurate as they may be – will look like so much narrow-minded nitpicking.

New Bus for London

London’s football gangs: 1972

 I’ve mentioned Chris Lightbown’s article on London football gangs a couple of times before, but the piece itself hasn’t been available since it was first published in Time Out in 1972. The section on West Ham was reprinted in the excellent 2008 anthology London Calling, but the full article has been confined to libraries and private collections. Until now.

It is a fascinating read. This is the first time football fan culture had ever been seriously discussed by the press, and it offers a remarkable view of life on the terraces from the terraces, free of any moralism or finger-wagging. It is a thorough and very funny piece of writing, and is probably the first time terrace legends such as Mick Greenaway and Johnny Hoy (although he is called ‘High’ here) ever saw their names in print. It’s analysis of where the different clubs draw on their support is particularly great. 

The writing is very much of its time and place – complete with mention of ‘heads’ and ‘coons’ – and also paints the picture of a time when London terrace culture was very different: the Shed was as loud as the Kop, Arsenal had the most aggressive fans in London and Spurs were just a joke, on and off the pitch. Only West Ham’s identity appears to have remained more or less the same, although older Hammers would doubtless question that.

It is a cracking piece of work. Enjoy.