Category Archives: Journalism

Riot Grrrl in Uncut

I have a piece about 90s Riot Grrrl band Huggy Bear in the latest Uncut to mark the 30th anniversary of their single, “Her Jazz”. Here’s Huggy Bear performing the song on The Word. Apparently you can see three members of their labelmates Cornershop in the crowd. It’s a thrilling performance and I remember watching it at the time, impressed and slightly scared.

Although I was not a huge Huggy Bear fan – frankly, they intimidated me – I couldn’t miss the fact that in the music press, Huggy Bear got a tough time in a manner that seemed completely out-of-proportion to their actual size. NME and Melody Maker were known for their snark, but the usual targets were the self-important big stars – Bono, Sting, Morrissey – or the current flavour-of-the-month, such as Suede or Manic Street Preachers (a band that have some interesting similarities with Huggy Bear). But for the latter, the nastiness was usually balanced by regular cover features, positive reviews, news pieces and a general boosting of the latest indie hero.

With Huggy Bear – a small band on an indie label whose fan base barely filled a couple of pubs in north London – it seemed like it was all snark. The vitriol was relentless; Huggy Bear were the eternal punchline.

Talking to the band – mostly via email as even after 30 years they were still reluctant to trust a journalist so wanted to retain control of their words – it was clear they’d had experience this as, in one member’s word, “spiteful bullying”. And it wasn’t just the press. Other bands refused to sign to the same label as them, or created such hostility they couldn’t drink in the usual indie haunts in Camden. Some of their peers even went to gigs just to heckle. It was vicious.

What was everybody’s problem? It wasn’t Huggy Bear’s music, it was their politics – and more to the point – the sheer conviction with which they held their views. Huggy Bear believed in the underground community of fanzine culture and DIY gigs, and they believed in – and passionately espoused – gender and sexual equality. They were fierce feminists and that scared the boys. It still does. To care so much was unforgivable in the early 90s, as the affected ennui of Generation X was about to give way to the destructive irony of Britpop and Loaded – an irony, of course, that heavily favoured the views of white men.

After that performance on The Word, there was an interview with a pair of identical twins who modelled for Playboy and proudly declared they were “bimbos”. Huggy Bear and their friends in the crowd heckled, while guest Henry Rollins and presenter Terry Christian smirked awkwardly. Terry Christian is a good guy with sound views but he couldn’t handle being upstaged – on The Word for chrisake, which was explicitly created to manufacture controversy – and had them all thrown out. That earned Huggy Bear an appearance on the cover of Melody Maker. It was not The Word‘s finest hour.

Back then, Huggy Bear were sneered at for being “right on” and “politically correct”, even in the ostensibly left-leaning NME, which regularly carried a column by comedian Simon Munnery based on his Alan Parker, Urban Warrior character, which targeted this tiny but easy-to-mock demographic. Ironically, this terrible column was far more humourless than Huggy Bear themselves, whose songs brim with wit as well as fire and compassion.

These days, that terrible lazy “W” word would be deployed to diminish their opinions.

It must be annoying for them to know that Huggy Bear were right. About pretty much everything.

The Marquee

The first indoor gig I ever want to was at the Marquee in September 1992. I’d already been to a couple of huge outdoor shows that summer – Reading, Madstock – but there was something special about going up town on a weekday to see a gig in a dark, sticky floored venue that stank of fags. It was the Irish band, Sultans Of Ping FC, best known for novelty hit “Where’s Me Jumper”, and I remember very little about the show or the venue for that matter other than the noise, the crush of people and the fact that everybody in the audience was asked to lie on their backs and wave their legs in the air for the final number. Oh, and I lost my watch in the moshpit.

I’m not sure whether I was even aware at the time that this wasn’t “the real” Marquee. That had been located on Wardour Street, whereas the Marquee I went to was at the bottom of Charing Cross Road pretty much opposite Sportspages. It closed a few years later and was turned into a Wetherspoons. The story of the Marquee – which started life underneath a cinema on Oxford Street before moving to Wardour Street – is told in a new book, co-written by Robert Sellers and Nick Pendleton. Nick is the son of Harold and Barbara Pendleton, the founders of the Marquee – and I interviewed Barbara for a piece in the Telegraph.

The Wardour Street Marquee was an extraordinary venue because of Harold and Barbara’s open-minded booking policy. The venue was open every night so there were plenty of slots to fill, which is why so many huge bands got their break at the Marquee – and continued to do so as tastes and genres changed. A lot of club venues become locked into a single scene, or even a single band – think of the Cavern or Eric’s in Liverpool for perfect examples – whereas the Marquee was much more promiscuous. It started with jazz but quickly embraced blues and R&B, before following those threads through to the 80s, taking in psych rock, hard rock, prog, pub rock, punk, new wave, heavy metal, goth, indie and hair metal. Name the leading band from any of these scenes – the Stones, Who, Pink Floyd, Cream, Hendrix, Led Zeppelin, Queen, Yes, King Crimson, Dr Feelgood, Sex Pistols, Wire, The Cure, Iron Maiden, Joy Division, Stone Roses, Guns N Roses – they all played the Marquee. Just about the only important band that didn’t was The Beatles. One of the charms of the book is seeing some of these line-ups and realising that pretty much every week for around 25 years, a legendary bands was on stage at the Marquee.

Playing the Marquee became a rite of passage for bands on the way up, while by the 80s it became the first port of call for many US bands. It was used for filming, and it was also used for secret shows – Bowie, The Stones, The Who, Tom Petty, The Police and loads more used it for warm-ups or special events.

The Pendletons developed parallel businesses, including artist management and promotion. They started an outdoor festival in Richmond that turned into the Reading festival – and for years, Reading was every bit as important as Glastonbury. There was also a studio, where The Moody Blues recorded “Go Now!”, Chelsea FC recorded “Blue Is The Colour” and Killing Joke recorded their debut LP – three of the finest records in anybody’s collection. The Marquee studio was where the Stock Aitken and Waterman team came together, working on Dead Or Alive’s “You Spin Around”, before they left for their own space.

The book goes into this in detail with plenty of great anecdotes about some of the most famous personalities to have played the venue, including Bowie, the Stones, Lemmy, Gilbert & George and Metallica. It’s a great read and an excellent way of understanding what arts and culture can do for a city and how many lives can be touched with memories that never leave them. That’s invaluable, and there are aren’t many places where it still happens in Soho.

The Marquee was revived a couple more times – once in Angel, now the 02, with a consortium that included Dave Stewart – and then back in the West End. The brand’s current owner tells me he does one day hope to reopen a Marquee in Soho, if he can find a willing partner- ie, a landlord prepared to accept their wider responsibility for maintaining the historic culture of an area rather than simply a devotion to their own bottom line. We can all dream, can’t we?

Marquee: Story Of The World’s Greatest Music Venue by Robert Sellers and Nick Pendleton is published by Paradise Road.

House music – David Bowie’s Haddon Hall

The sad death of PiL guitarist Keith Levene sent me back to an old Great Wen blog post, about the flat in World’s End where PiL were formed. John Lydon’s flat on Gunter Grove was located on a busy road, where the noise of passing buses was accompanied by pounding dub music from Lydon’s stereo. Throw in some paranoia, weed, a cat called Satan and a lot of argumentative music-obsessed 20-something men, and you had the formula that produced PiL.

Levene lived here with Lydon and the drummer, Jim Walker. By all accounts, it was intense.

“John and Keith both remind me of Withnail & I, only they are both Withnail,” said Jah Wobble.

Serendipitously, the influence of architecture on music was one theme of my current Uncut cover story, which explores David Bowie’s life in 1971 as he began to write and record Hunky Dory. Bowie wrote most of the album in his ground-floor flat at Haddon Hall, a huge Victorian mansion house backing on to a Beckenham park and golf course. It’s a classic suburban setting – a main road at the front, countryside at the back – while the house itself was really extreme, a gigantic villa surrounded by balconies with a vast stained-glass window overlooking the park. It was built by the Price family, who made candles, and originally named Pettistice.

Bowie’s landlord was a Mr Hoy, the gardener, who is said to have inherited the house out of spite after it was passed to him by the Price family, who wanted to cut a descendent out the will. Hoy charged Bowie rent of around £14 a week.

Bowie lived here with Angie and their baby Zowie (later Duncan), as well as assorted members of the soon-to-be named Spiders From Mars. He filled the house with antiques including a grand piano, on which he began to compose some of the melodies that distinguish Hunky Dory, such as “Changes” and Eight-Line Poem”. It was a great place to entertain, and visitors included fellow musicians like Roy Harper and Marc Bolan.

The chief feature of the house was a huge staircase, which greeted visitors as soon as they stepped through the door. In this old picture from the Price days, it looks like something from a National Trust property.

The architecture of the house – its grandeur, its follies, its faded over-the-top decor, its location – found its way into Hunky Dory, a very English album with a distinct personality that oscillates between domestic, internal concerns and sweeping drama.

“The house was very theatrical and grand,” Geoff MacCormack, Bowie’s old school friend, told me. “That created a certain energy to the creativity, this huge staircase with balconies on each side – the ultimate staircase to descend or ascend. It was the perfect venue to have big ideas in. It counts, all that stuff, it counts.”

Angie Bowie described it thus: “As you might expect, Haddon Hall is a thoroughly Victorian edifice: solid red brick, ornately embellished with solemn white fasciae, and of course righteously, haughtily church like in basic aspect, so much so that the dominant feature of the rear face is a huge stained-glass window. The front is almost as imposing. The door opens, and the first thing you see is that magnificent stained-glass window rising above a short staircase at the far end of a central hallway fully forty feet wide by sixty feet long.”

It made me think of other London houses that informed the sound of an album, such as Kate Bush’s 400-year-old family home nearby in Kent.

Sadly, Haddon Hall no longer exists. Already in poor condition, it was demolished and replaced by some very boring looking flats. I spoke to a current resident, who knew about the Bowie connection. “Hard to imagine now,” he said, shaking his head in wonder.

Time Out special edition

Time Out ceased publication – in physical terms at least – a few weeks ago. However, there is a special one-off final issue on the street today, which looks at the history of London over the past 54 years through the prism of the magazine.

I feel very privileged to have been part of Time Out’s story, so was delighted to be asked to contribute to this issue.

It’s a real souvenir edition, so grab one if you can. You can also access it online here.

There was only one Tony Elliott

When I started freelancing at Time Out in 1998, originally on sport and then with the TV section, I often sat on the “Channel 5/cabsat desk” – the desk for the journalist appointed to review the best Channel 5 and cable & satellite programmes of the forthcoming week (yes, we were so flush we had reporters for each channel,, even C5).

The desk was close to the office photocopier, which was frequently used by a young-looking old man – I mean, he was at least 50 – invariably attired in jeans and a paisley shirt. This chap would engage me in conversation – not unusual in the friendly Time Out office I was beginning to realise – and he usually had an opinion on something I had reviewed. This was more surprising given I was only writing about Channel 5, was an infrequent freelancer and reviewers were identified only by their initials.

I’m not sure precisely when I worked out this was Tony Elliott, founder and owner of Time Out, but it’s safe to say that Tony knew who I was long before I recognised him. Tony seemed to read every single word – and remember each initialed byline – of every magazine and was then happy to discuss your review of Hitler’s Secret Pets, even when you had no idea who he was. Coming from The Sunday Times, where I’d never met the editor let alone the owner, it was a bit of a shock but I soon learnt to roll with it, and it helps explain why there was so much emotion and, yes, love in the room at the Roundhouse on Monday evening when 800 people attended Tony’s memorial service. We all had an experience like that, and it shaped who we were.

Tony died in July 2020 and the memorial event celebrated a wonderful life, kicking off with a speech from Alan Yentob and including reminiscences from significant figures in media and business as well as former colleagues and friends. Several talked about being part of the “Time Out family”, which seems a bit soppy when I write it down but which in that moment, surrounded by former colleagues – including those who had worked at Time Out longer before I started or long after I had left – it made a lot of sense. Others said that Time Out was the best place they had ever worked, the happiest time in their careers. That’s partly because we were young and excitable with unprecedented access to an entire city through our free travel cards and ability to get on any press list – but it’s also because of that welcoming spirit that came from the very top. Time Out wasn’t shangri-la but it had a culture that was intoxicating.

Right at the end of my Time Out career, when I was no longer such a happy member of the family, Tony sought me out to recommend I meet this guy, a bookseller, he knew. He kept on at me so much that eventually I acquiesced – something that ultimately led to one of the most fascinating projects of my career, writing a book about a billionaire who amassed the world’s largest private library devoted to altered states of consciousness. Tony wasn’t doing this with any particular outcome in mind, he just thought me and Carl would get along so went out of his way to make it happen. That was his gift and a microcosm of what he did with Time Out – opening up first London and then the world to as many people as wanted access to it. What you did after that was down to you.

After the Roundhouse, still reeling from all the old friends I had encountered, I was chatting to a lawyer who worked for Time Out during Tony’s long battle to democratise TV listings. This was discussed during the memorial service and the lawyer confirmed all the details in more colourful language. Basically, in the 1980s, the BBC published their listings in the Radio Times and ITV published theirs in TV Times. This was a cartel of information suppression that represented everything Time Out and Tony stood against. Time Out was all about opening things up, allowing Londoners to know about every nightclub or cafe or poetry reading or korfball match – the 24-hour city for everybody. TV listings was just another aspect of this philosophy.

Time Out won their battle but first they were given a unique opportunity – Time Out and Time Out alone could print complete TV listings, a privilege that would not be extended to other publications. For the lawyer, this was the best possible result. It would give Time Out a legal victory and a massive competitive advantage. He urged Tony to accept but Tony refused. He believed everybody deserved the same access. Within 18 months, the Guardian launched their own Time Out-style Guide based on their TV listings, and soon everybody was doing it. Time Out’s circulation began a slow decline.

Back in the early 2000s, some of us would, in idle moments, compare Tony to Richard Branson, another figure who emerged from the counterculture to create a business empire – and who delivered a nice video tribute at Tony’s memorial. But Tony Elliott’s empire was never anywhere near as powerful as Virgin something that we then saw as a flaw – Tony was basically a bit of a control freak who couldn’t move on. But now it’s pretty obvious that the flaw was simply one of principle. You could never imagine Branson making that same decision when it came to TV listings because he simply didn’t have the same desired outcome. He would have placed the profit imperative over principle every time. That’s fine, but there are already enough Richard Bransons in the world. There was only one Tony Elliott.

Third generation rock and roll

That headline is not a phrase you hear much of – or in fact at all – these days, but in 1972 it was a much-discussed concept that attempted to define the music and performance of the early 70s as demonstrated by the likes of David Bowie, Alice Cooper, Roxy Music, New York Dolls and T-Rex. As author Peter Stanfield explains in his fabulous new book Pin-Ups 1972 about the London music scene in 1972, this went by other names too – Fag Rock and Poof Rock being just two of them – which is a reminder of how insensitive even the progressive rock papers of the time could be.

That distance between then and now is the focus of Stanfield’s book. So much has been said and written about the 1970s that it’s easy to believe we all lived through them and already understand everything there is to know, but by going back to the journalism of the time, Stanfield demonstrates how writers were attempting to comprehend the music of the time without benefit of hindsight or obscured by four decades of received wisdom. Stanfield has devoured the journalism of 1972 – underground, national press, music weeklies, colour monthlies, even soft porn titles – to examine the music through a detailed reading of the writing of Nick Kent, Nik Cohn, Richard Williams, Michael Watts, Simon Frith, Mick Farren, Chrissie Hynde and many more – not just their greatest hits, but deep cuts that even they will have forgotten writing.

We see these writers in real time try to get to grips with the ambiguities and contradictions of third generation rock and Stanfield writes in an approximation of these pioneers, dropping theories, connections and cultural references with intoxicating verve, daring the reader to keep up and learn something. Look it up or go with the flow, your call.

What is third generation rock? By this reading, the first generation were the original ’56 rockers – Elvis, Chuck Berry, Little Richard – and the second generation were those that grew from R&B – the Beatles, Stones, Who, Kinks, Floyd, Zeppelin and you know the rest. Third generation were those that followed, essentially the ones who had more time to understand the grammar, scriptures, cliches and language of rock and roll and then tried to do something different with it – even if many of them, Bowie, Bolan, Lou Reed, Iggy Pop for starters, had been making music for almost as long as the second generation.

It’s a slippery concept (whither Hawkwind and the Pink Fairies?), as such genre-defining often is, but that isn’t really the point. What compels is the approach of exploring the acts through the media of the time. We see hippie journalists struggle to accept the sudden elevation of Marc Bolan from underground hero to teenage fantasy, haphazardly chronicle the New York Dolls’ ill-fated trip to London in 72, or write in awe of the arrival of the semi-mythical Iggy Pop and Lou Reed when the pair come and live in London (Lou Reed settling down in Wimbledon of all places). How do you make sense of Bowie and Roxy Music, when they are happening right in front of your eyes and you have no real frame of reference? The latter explains why for much of their first year, Roxy are likened to Sha Na Na: when something genuinely revolutionary happens, critics are left grasping for comparisons – only later are they able to go back and make it all fit together. But watching that struggle, and the sheer intellectual effort demonstrated by so many writers of the time, is fascinating and a little humbling. The through-line to punk and indie is clear to us but obviously was unknown at the time, and despite walk-on roles for Malcolm McLaren and Glen Matlock, Stanfield wisely leaves that largely unsaid, helping to seal 1972 into its own time capsule.

That makes this very much a book for those who enjoy historiography and media studies almost as much as they love rock and roll. What you don’t get is recycled anecdotes, biography or even too much in the way of music criticism – although the reappraisal of Bowie’s Pin-Ups is magnificent. Stanfield is more interested in the wider culture, with rock being as much about performance and publicity and fandom as it is about chords and melodies. Which for the writers and musicians of 1972, it almost certainly was.

http://www.reaktionbooks.co.uk/display.asp?ISB=9781789145656

Kate Bush’s guide to South East London

I have written the cover story for the current issue of Uncut about Welling’s greatest daughter, Kate Bush.

The piece looks at Bush’s formative years from her first musical compositions to the release of her debut single, “Wuthering Heights”, which must be one of the most surprising and memorable debut songs ever released.

KB

Much of this story takes place around south-east London, where Kate Bush was raised. She grew up in a rambling old farmhouse in Welling that many interviewees think influenced her idiosyncratic outlook.

“The house when it was built would have been in the countryside,” Joe Boyd told me. “By the time Kate was growing up it was suburbia, but right on the edge with fields out the back. There are barns and stables and horses. It does feel as if her upbringing gave her one foot in both new and old, and I know she really valued that place and what it gave her. It’s one of those old London houses that have somehow never been demolished, where you can squint and imagine the past.” Boyd likened it to an old Georgian mansion that survives in Notting Hill, somehow having avoided redevelopment and now a portal to another history. I told him it sounded like Brixton Windmill, and Boyd told me of a spell he spent in Brixton prison in the 1960s, on remand for possession. The windmill, he said, became his beacon of hope.

When Bush left home, she continued to stay close to her family living in the top floor of a Victorian house in Brockley – her two older brothers occupied the two flats below. It was in SE London that she first rehearsed and performed with the (still performing) KT Bush Band, touring the London pub scene. Here she is performing “Come Together”, one of the few recordings that survive from this period.

Anyway, here are some of the key locations from this part of Bush’s life. For more, you’ll have to buy the magazine.

KATE BUSH GUIDE TO SOUTH-EAST LONDON

East Wickham Farm, Wickham Road, Welling

The Bush family homestead, parts of which are more than 400 years old. The farmhouse remains in family ownership today.

 

St Joseph’s Convent Grammar School, Woolwich Road, Abbey Wood

Bush’s school, which she attended until 1976 getting 10 O Levels. She wrote poems for the school magazine, including “The Crucifixion”, “Blind Joe Death” and “Epitaph For A Rodent”.

 

44 Wickham Road, Brockley

The Bush family bought this house and installed the three Bush siblings in flats on each floor. It was where Bush would perfect the songs that appeared on The Kick Inside.

 

Greenwich Swimming Baths, Trafalgar Road

In a room next to the boiler room, the KT Bush Band held their first rehearsal ahead of their short life touring London pubs, clubs and hotels.

 

Rose Of Lee, 162 Lee High Road, Lewisham

Scene of the debut KT Bush Band show in March 1977 in front of an audience of around 30. Crowds would grow over the next few weeks as the band returned.

 

South East London Entertainment, Rushey Green

Musical equipment shop where the KT Bush Band bought PA equipment with money provided by EMI. They also bought mics from Fender Soundhouse in Soho.

Farewell to The Borderline

I have a short piece in the current issue of Uncut about the Borderline (and another longer, very good, piece about the Flamingo).

The Borderline is due to close this summer after a rich history as a venue, hosting a huge number of US and UK bands including Amy Winehouse, REM and Pearl Jam. It was the last venue Townes Van Zandt ever performed, but it was also often used by labels hoping to break an act – its location, good reputation, atmosphere and 200 capacity made it an ideal showcase venue. For these reasons, Oasis chose to use it as the location for their “Cigarettes & Alcohol” video, before playing an impromptu set for the fans who attended the shoot.

I’ve seen loads of great shows here, the best of which was the UK debut by the Drive-By Truckers, which included a solo spot by new recruit Jason Isbell. I also saw Matthew Houck of Phosphorescent play here as Fillup Shack in front of an audience of around a dozen. Most of us were there thanks to the music editor of Time Out, Ross Fortune, who heard ticket sales were low so handed out freebies  to anybody who wanted a night out. Ross loved the Borderline and made it his venue of the year. He even had a favourite seat by the bar that gave him a perfect view of the stage while also allowing him to get served without having to stand up.

Jeff Buckley was another who made his debut at the Borderline – he then played a second show across the road at the 12 Bar for fans who couldn’t get tickets. I was talking to somebody recently who saw Pop Will Eat Itself at the Borderline supported by Suicide – when the crowd booed Suicide off the stage, Clint Mansell refused to perform with PWEI. A bunch of US actors who fancied themselves at musicians all played the Borderline, among them Bruce Willis, Russell Crowe, Minnie Driver and Kiefer Sutherland. How many venues in the world can claim that?

When REM played here it was under the pseudonym Bingo Hand Job, a legendary two-night stand that saw them joined by Billy Bragg and Robyn Hitchcock as this massive band played a bunch of scuzzy covers to 200 fans under their assumed identity. For the piece, I talked to Mike Mills about the shows as well as fans who say it was the most fun they ever saw the band have on stage. That’s the power and pull of a good club venue, and one you’ll never see replicated at a larger theatre or arena.

The Borderline was also worked hard. During its peak years (1990-2005) it was open every night of the week, and after gigs hosted club nights like Alan McGee’s The Queen Is Dead – which caused some entertaining culture clashes at the doors as one group of fans left and the others arrived. The music booker was Barry Everitt, who had a fascinating career in music and whose obituary is worth a read. Incidentally, the manager during this golden period now runs the Crobar, the nearby dive bar and one of the few venues that seems to be clinging on in this part of London. He believes the current owners suffered from a “lack of experience, lack of understanding, lack of contacts”.

When I wrote about the changes to the Charing Cross Road on this blog eight years ago, I speculated about what Crossrail would allow to survive. The development of this area has cost London several venues either directly or indirectly, with the Astoria, 12 Bar and Metro all disappearing along with a number of smaller bars and clubs.

And now the Borderline is going too, leaving the 100 Club  as the last decent-sized West End venue standing. Enjoy it while you can.

Lennon/Ono and “RAPE” in Highgate Cemetery

I have written the cover story in the new Uncut about John Lennon in 1969. This was a pivotal year for Lennon, as he embraced Yoko Ono’s concept of experimental autobiographical artistic experiences and prepared for the break up with the Beatles.

Ono and Lennon were endlessly busy through 1969, releasing weird albums – Life With The Lions and Wedding Album – and forming the Plastic Ono Band. Lennon played free jazz in Cambridge University, sent acorns to world leaders, got married, sat in bags, took heroin and released several hit singles, including “The Ballad Of John And Yoko”, “Give Peace A Chance” and “Cold Turkey”.

One of the lesser known results of this creative outpouring was the film, “RAPE”. Sean Ono Lennon believes this to be: “A profound piece, especially in the context of the Me Too movement. It’s not designed to be entertaining, it’s a concept, a metaphor and an experience.”

 

“RAPE” was commissioned by Austrian TV and filmed by Nic Knowland, a cinematographer working for World In Action. He told me, “An Austrian gentleman called me and said John and Yoko wanted me to work on a project. I said okay and went to meet them in hospital – I think Yoko had a miscarriage – and they explained what they wanted from this film. It was to reflect their sense of being hounded by the press. They wanted me to get a small crew and then follow anybody in the street until they screamed or broke down.”

For the next couple of days, Knowland filmed around North Kensington, shooting a lot of footage but never reaching the point Ono and Lennon wanted. The producer than gave Knowland the address of an Austrian woman who was in London and had outstayed her VISA. Eva Majlata was the sister of  a friend of the producer and Knowland was never sure how much she was told about the project.

For the next three days he followed her around London – Highgate Cemetery, Chelsea Bridge – ignoring her attempts at conversation and keeping the camera focused on her face. “Then on the third day we were given the key to her apartment,” says Knowland. “That’s pretty full on and ends with me being very aggressive with the camera, putting my foot on the phone so she can’t call the police. I felt we had pushed it as far as we could.”

You can watch the whole film on You Tube.

The finished film is extremely unsettling, as Majlata is essentially stalked for 90 minutes by a silent camera to her increasing discomfort and eventual alarm. We see everything from the camera’s perspective, making us complicit in the action. For Lennon and Ono, this was about fame but it’s also about everyday street harassment – which, as Sean Ono Lennon says, make it very appropriate today.

What makes it even more alarming was Majlata’s after story. The film landed her a couple of modelling gigs with Vogue but she then “got into a spot of bother” as Knowland put it, and moved back to Austria where, as Eva Rhodes, she opened an animal sanctuary. She then got involved in various legal tussles and was eventually murdered in suspicious and horrendous circumstances. One of the themes of Lennon/Ono’s 1969 was how life inspired art, and Majlata’s experience was the reverse – art became life.

“RAPE” is little known now, but of all the projects Lennon and Ono worked on in 1969, this was the most powerful. There are a couple of articles about it that are worth reading including here and here.

Crass – anarchy in the green belt

I have a piece in the current issue of Uncut about Crass, a unique band who mixed music and politics in such way that they really did inspire a new way of life, and thinking about life, for their followers. Theoretically, Crass were punks – and their music was loud, aggressive, fast and very direct – but they also advocated a philosophy that tried to combine humanism with libertarianism: be true to yourself but care about others. That balance of selfishness and selflessness creates a circle that isn’t always easy to square, but Crass’s absolute dedication to their message makes their story a fascinating one. “There is no authority but yourself,” they sang, a message that’s not a million miles from Aleister Crowley’s “Do what thou wilt shall be the whole of the law.”

299px-crass_pete_steve_andy

I’ve always been fairly sceptical about the idea there was a sharp divide between punks and hippies, and Crass are a case in point. They were every bit a product of the 60s counterculture as much as they were 1976. The band were even formed in a commune in Epping Forest that was founded in the sixties and was dedicated to that concept of dropping out. Crass were anti-war and promoted vegetarianism and identity politics. They screened avant-garde films and took part in Situationist-inspired stunts against the mass media.

Crass co-founder and drummer Penny Rimbaud was a fan of the Beatles as well as Patti Smith and Television. Here he is on Ready Steady Go winning a prize from his idol John Lennon. Rimbaud says that Lennon’s increasingly bold political and artistic statements in collaboration with Yoko Ono from 1968 were a model for Crass.

 

 

 

And yet few bands embraced the spirit of punk as much as Crass, who arranged their own gigs, ran their own label and communicated directly with their fans. They were in-your-face and anti-establishment, and their love of slogans, uniforms and banners caught some of punk’s militaristic fetish. A song like “Owe Us A Living” could surely only have been written in the punk era.

 

Rimbaud, as intellectually challenging an interviewee as any I have spoken to, discussed some of this during our conversation. “Punk wasn’t really about nihilism, that was just the theatre of McLaren,” he told me. “The Slits were a hippie band in appearance and attitude. Hippie was about people looking to find a way to live differently, what is now called DIY and is vaunted but was then common sense. You grew your own food and looked after yourself. The big difference was that punk was more urban. It was still people squatting and wearing strange clothes. People like McLaren tried to cash in on that natural and very long-existent form of youth discovery. It’s not protest, it’s youth discovering itself by buggering about. It’s only a big deal when somebody tries to market it, and punk and hippie were both exploited to the hilt.”

Read more in the current Uncut.