Category Archives: Sex

Performance in Powis Square

Performance is probably the greatest London film of all time. When this strange and unsettling fusion of counterculture and crime was finally released in 1970, it was accompanied by a novelisation – a cheap paperback by William Hughes published by Tandem – that I chanced upon last week behind the counter in the fabulous Bookmongers on Coldharbour Lane. I love novelisations, so this was a no brainer.

Although I’ve read a few books about Performance – the best is Paul Buck’s 2012 biography of the film published by Omnibus, which frustratingly lacks an index – I’m not sure I was aware there had been a novelisation. There’s a short review here, but there’s little about William Hughes on the internet, although his name does crop up on Abe Book alongside some other novelisations of the era – 1968’s Secret Ceremony, 1971’s Lust For A Vampire, 1974’s The Marseille Contract, 1976’s Aces High and 1978’s Death Sport among others. A follower on Twitter suggested his real name was Hugh Williams.

UPDATE Head to the comments for a great twist on the “who was William Hughes” question…

It didn’t cost 9p

What particularly appealed was the knowledge that novelisations are often written from early drafts of scripts, which means there are interesting differences between the plots as told in the books and what you get in the finished films. I was very keen to see how Performance the book differed from Cammell and Roeg’s final film, and also curious at how the author would tackle some of the stranger moments from the film, including the famous ending. Incidentally, apparently the film’s dialogue coach and underworld/counterculture figure David Litvinoff wanted to write it, but was declined.

The book is, as you’d probably expect, a lot more conventional than the film – but that isn’t saying a great deal, as most things are more conventional than Performance. William Hughes is a decent writer who has a great sense of pace and solid grasp of genre, so he is pretty assured when dealing with the first half of the story – about the gangster Chas who oversteps the mark and has to do a runner. This all unfolds at great speed, but we are also treated to some insights into Chas’s background, motivations and general sense of unease at his chosen career as a heavy. We learn that Chas lives in a “luxury flat in predominantly working class” Shepherds Bush, and his activities take him to various parts of London including Campden (sic) Town, where he terrorises a mini cab firm, Mayfair, Liecester Square (sic) and the Temple, where a lawyer’s chauffer is shaved while his Rolls-Royce is covered in acid.

In the film, things get much weirder when the action moves to the home of a reclusive rock star in West London – in the film this is located at Powis Square but here it’s named as 22 Melbury Terrace, “behind Notting Hill Tube”. Hughes handles that transition fairly well and there’s a sense of Chas’s discomfort as he encounters Turner and his two female friends, Pherber and Lucy. But while in the film this relationship becomes relationship increasingly complex and sinister, the book – presumably following the initial script – has the two worlds quickly come to an understanding. They develop a sense of mutual respect and it all feels far more comfortable than it does on film. There’s also much less sex. Or as one Twitter user put it..

Concise summary.

What that suggests is how ordinary a film Performance could have been without Cammell’s influence and without the performances of Edward Fox and Mick Jagger, whose uneasy sparring is one of the signature flavours of the film. Plot-wise, the most notable difference is right at the end, but there are other more subtle plot differences that affect the mood – for instance, at one point in the book we go into the garden at Powis Square/Melbury Terrace, while there’s also a pivotal, and topical, drug bust that never made it into the final film. Both these scenes would have diluted the claustrophobic, hallucinogenic nature of the second section of the film, which has one of the most peculiar atmospheres of any film by a major studio thanks, it seems, to the way Cammell and Anita Pallenberg manipulated Fox and Jagger. Oh, and the book also omits one of the greatest lines in the film: “Comical little geezer. You’ll look funny when you’re fifty.”

These aren’t the only differences. Chas runs to Powis Square/Melbury Terrace because he murders a rival, Joey Maddocks, bringing down unwanted heat on the mob led by Harry Flowers. In the film, there are strong suggestions that Chas and Joey were former lovers and that Chas’s repressed homosexuality is part of the “performance” but in the book this relationship is made explicit. By contrast, Flower’s own homosexuality, alluded to on film, makes no appearance in the book.

Being trivial, I also enjoyed some of the moments of trivia. We learn the name of Turner’s band – Turner And The Spinals, or Turner And The Spinal Cords – and the fact they scored seven No 1s and three No 2s. In fact, “not one of his singles ever missed the charts. Up until the end, I mean”, says his still faithful housekeeper. It turns out that Turner was such a star he shook the Queen’s hand at a film premiere. At one point, Chas even hums one of his hits.

“Of all the crap I ever perpetuated, that was the vilest, man,” says Turner.

High Buildings, Low Morals by Rob Baker

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I wrote about Rob Baker’s last book – Beautiful Idiots, Brilliant Lunatics – a couple of years ago. It’s a collection of London-based short histories inspired by Rob’s superb blog, Another Nickel In The Machine. Rob’s now written a follow-up, High Buildings, Low Morals, which again explores a dozen London stories from the 20th century, some entirely forgotten and others well-known but brilliantly written by Baker, who takes a familiar tale – say, the Streatham brothel of Cynthia Payne – and use it to discuss something loosely related, such as the history of luncheon vouchers.

The fun of this approach can be seen in the opening story, which is about the infamous “headless polaroids” showing a Mayfair socialite giving an unknown man a blow job – the four photos had handwritten captions, “before”, “during”, “oh!” and “finished”. The photos were at the centre of an infamous divorce case but Baker also brings in Noel Coward lyrics, PG Wodehouse, Mussolini, Barbara Cartland and Normal Mailer.

Baker often focuses on a scandal of some sort but I particularly liked the chapter about Graham Greene’s wartime activities during the Blitz, which followed the author at work as a fire warden on one of the worst evenings of bombing. Within each chapter, are a handful of great facts and in the Greene section I learnt about a restaurant, the Hungaria on Lower Regent Street, which advertised itself as being “bomb-proof, splinter-proof, blast-proof, gas-proof and BOREDOM PROOF”. The restaurant had “a fleet of private cars driven by tin-hatted chauffeurs ready to take you through bomb blasts and shell fragments back home.”

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Other chapters take in the IRA’s operations of the 1970s, the Oz trial, and the extraordinary Lord Boothby. One of the best is about Tallulah Bankhead, who caused a scandal in 1928 when she hosted sex and cocaine parties for Eton schoolboys. An Eton teacher was said to have told her, “We don’t at all mind you taking some of the senior boys over for a smoke or a drink or a little sex on a Sunday afternoon. That doesn’t upset me. What does upset me is you giving them cocaine before chapel.”

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Altered States – new book

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I have a new book out. It’s called Altered States: The Library of Julio Santo Domingo and is published by Anthology Editions. This is a coffee table book that chronicles the extraordinary private collection of Julio Santo Domingo, whose LSD Library (named after his dog as much as the drug) was an attempt to capture all literature and ephemera related to his perception of the term “altered states” – something that essentially meant drugs, sex, music and black magic but which tipped into related spheres of art, literature and politics. The bulk of the collection is now on long-term loan at Harvard 

I’ll write more on this – and how I came to be involved in the project – at a later date but I’ve already done a few interviews around the book for Another Man and Huck Magazine, while Lit Hub has carried an excerpt of some Beat-related entries.

 

British Undergound Press

Fans of the London underground should head to a small exhibition at the A22 Gallery on Laystall Road between Farringdon and Holborn (hey, let’s split the difference and call it Midtown).

That’s not the London underground that gets us from A to B, but the inky, colourful, progressive newspapers produced by a small coterie of hippie publishers in the 1960s. The exhibition – curated by James Birch and Barry Miles – features just about every copy of Ink, IT, Oz, Friends/Frendz, Black Dwarf and Gandalf’s Garden ever published, strewn tantalisingly out of reach under glass cases. There are also some of the Crumb-inspired comics, such as Nasty Tales.

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There’s also a large amount of ephemera – letters, memos, badges and posters, including an entire wall devoted to the Australian maestro Martin Sharp.

The British underground press – which was conceived, written, edited and published in London – was inspired by the hippie/Beat press that sprang up in America from 1965. These took some inspiration from Beat/avant-garde art magazines, but added a heavy dose of hard and lifestyle politics. They were also printed on offset litho, which made layout easier to manage as there was no need for hot metal plates. These newspapers were by no means ideal – writers were rarely edited, illustrations were crude, there was rampant sexism both in offices and in print – but they were visually exciting and  challenging, advocating both political and cultural revolution.

I wrote a piece about them for Uncut a few years ago, when Mick Farren told me: “IT came out of the Beats – poetry, jazz and art with a bit of lefty politics. I told them this was fucked up, they weren’t talking about the weird changes going on with The Who, or where The Beatles were coming from. I’d say that with all respect to John Coltrane there’s this black geezer in the Bag O’ Nails who has long hair and plays guitar with his teeth, what are we going to do about that.’

Farren also talked to me about the working practices, which were as ad hoc as the financing (IT‘s profits were reinvested in drugs, as this was the best way to make a little go further). ‘It was all hands to the pump,” he said. “What are we going to do now? Well, we’re going to take speed and lay out a newspaper. It was systemised chaos. But a lot of us had learnt how to manage chaos in art school, and that gave us a nodding acquaintance with typesetting and a more than nodding acquaintance with amphetamines. Somehow, it worked.’

Another participant, Mike Lesser told me: ‘Vogue would try to do an IT issue but it didn’t work. They weren’t 36 hours behind deadline, they hadn’t been up for a week and they weren’t stoned.’

The underground’s obsession with sex, drugs and radical politics meant the newspapers and magazines would inevitably get targeted by the police, who were also doing their best to nick rock stars left, right and centre. IT and Oz were both raided and Oz famously charged with obscenity following the Schoolkids issue. The resulting court case could well be seen as the crowing glory of the London counterculture, and there are several exhibits relating to the trial. For Farren, this wasn’t much fun. “At least if you’re busted dealing coke you’ll have had a good time and made a lot of money. But you’re happily going on practising your art and craft and philosophy and suddenly, boom, you’ve got to deal with the law. it’s a fight and you get to know far more about obscenity than you care to know, and there’s also the chance that at the end of it you might have to spend 18 months in prison. That’s a sobering thought, because you have plans for those 18 months.”

The exhibition is accompanied by an excellent catalogue – which can also be purchased online – which has almost every cover of every issue of the leading publications. It’s well worth your money.

 

 

 

 

 

Zola’s bicycle women

This is a version of an article I wrote for the superb Mondial magazine, produced by Rapha. 

When Émile Zola lived in London between July 1898 and June 1899, he spent a lot of time on his bike photographing women on their bikes. The French author was in Norwood, a town dominated by the vast glass Crystal Palace exhibition hall, and most days he cycled around his unfamiliar environment. Zola attached a camera to his handlebars so he could take “photos that were marvellously sharp and clear”. He intended to “make an album of exile”, a record of his strange secluded months in south London. This was eventually published in 1997 by The Norwood Society as Emile Zola: photographer in Norwood, South London 1898-1899.

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Zola arrived in London on July 19 1898, carrying a nightshirt folded inside a newspaper and a piece of bread. He had left Paris in haste following his role in one of the great scandals of French politics. Alfred Dreyfus, a French soldier, had been accused of passing secrets to the Germans; Zola believed Dreyfus was convicted only because he was Jewish. He defended Dreyfus in a newspaper editorial – J’Accuse – and was charged with libel. Rather than spend a year in jail, he fled to London.

Michael Rosen’s The Disappearance of Émile Zola is a lively summary of Zola’s lonely London life, where he hid in an anonymous suburb, unable to speak English or enjoy the terrible English food. One of his few treasures was his bicycle – cycling round Paris had been a passion –and also his camera. He took more than a hundred photographs of Norwood, and Rosen describes these as “pictures of a new kind of London, the modern suburban fringe to the old city.”

The bicycle was part of this modernity, providing users with freedom and ease of use. Bikes crop up repeatedly in Zola’s photographs – on dusty roads, busy high streets, outside the Crystal Palace and in surrounding country lanes. He was particularly interested in one type of cyclist: women. Of the 100 plus images compiled by the Norwood Society, 15 feature women cyclists. They wear long skirts and hats, some wheel their bikes uphill or swarm past the camera in groups. The only two male cyclists Zola photographs have female companions. “I meet women who cycle in all weathers in order to go shopping,” Zola marvelled. His photographs prove these words to be true.

So why the obsession? Did Zola have a fetish? Was he surprised to see so many women cycling in London compared with France? Or was he simply recording what was naturally occurring around him? The answer is probably a bit of all three. Women certainly were cycling in large numbers – it was a good way to get around while husbands were at work – so genuinely formed part of the streetscape. All the same Carlton Reid, author of Roads Were Not Built For Cars, thinks Zola “was probably going to some lengths to make sure he got those shots. The boom years were 1896–7 so it would have been waning in 1899. He was the “Copenhagenize/Cycle Chic” of his day – spotting pretty women on bikes.”

Rosen is unequivocal. “He was certainly interested in women cyclists!” he says. “Zola did see women on bikes in Paris, but noted that they wore culottes but the women in London wore skirts. He thought the English women looked more elegant. His letters read as a man looking at women. There is an element of voyeurism about it. Of course there is a “modernity” aspect to this too – in Zola’s own lifetime, this was new. As a child he would not have seen women anywhere riding bikes. In 1898/99 there were many.”

Zola returned to Paris in 1899 after Dreyfus was pardoned by a new French government but this was not the only time the Dreyfus Affair touched upon cycling. Another Dreyfus supporter was Pierre Giffard, the editor of France’s leading sports paper, Le Vélo. His pro-Dreyfus stance led to arguments with advertisers, who withdrew support and formed their own newspaper, L’Auto. In 1903, with circulation low, L’Auto writer Géo Lefèvre suggested the magazine should invent a profile-rising six-day cycling race around France. Henri Desgrange, the editor, was intrigued. “As I understand it, petit Géo, you are suggesting a Tour de France.” And so it came to pass.

Uncovering a London ghost: the half-life of David Litvinoff

In the current issue of Uncut, I spoke to write Keiron Pim about his excellent book on David Litvinoff, Jumpin’ Jack Flash. Litvinoff is one of those characters that crops up in all sorts of strange places once you first notice him – in the last few years I’ve read books about the Krays, Performance and Operation Julie, and Litvinoff has featured in all of them as a mercurial, menacing muse. He also appears in Iain Sinclair’s books, but Sinclair is most interested in what he can use Litvinoff to represent – in this case a deliberately unknowable, shadowy figure who flits through London’s secret history, connecting the shadowy worlds of counterculture and crimes.

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Pim is a journalist, interested in people as people rather than as metaphors, and his book diligently puts flesh on the bones of Litvinoff’s known history, tracing this strange character’s ascent from the Jewish East End and into the worlds of art, crime and music, where he rubbed up against everybody from Lucien Freud to Eric Clapton.  It’s said that Litvinoff reached such elevated company he was even invited to Jimi Hendrix’s funeral – the invitation contained a tab of acid that the recipient was meant to take if they couldn’t physically attend.

Litvinoff was an unpredictable chancer who survived on his wits, making money here and there through schemes both legal and not. He worked for the Krays and Peter Rachman, but his defining role, as seen by Pim, is as consultant for Performance, that heady, troubling film that could be the finest ever made in this city. Litvinoff befriended and advised both Edward Fox and Mick Jagger on the ways of the underworld, and supplied his old Soho pal Donald Cammell with ideas for scenes and dialogue. One of the many memorable moments in the film – the shaving of one victim’s head by gangsters – was based on Litvinoff’s own experiences. This was a man who both delivered and received mob justice – and at times, he is unsympathetic to the point of psychopathy – until he discovered a form of salvation through drugs and the woolly world of hippie idealism.

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The story is ultimately a tragic one, as Litvinoff increasingly found himself left behind by friends, who could tolerate his wit and weirdness for only so long. He killed himself in 1975 as punk was breaking, and one sense that this movement of chaotic creativity, violence and contradiction would have suited him fine, although Malcolm McLaren may have baulked at the competition.

Given that Litvinoff didn’t actually leave much behind – no books or diaries, photographs or albums, little that is tangible or concrete – it’s difficult to put a pin in what he actually did. In an age in which we are increasingly defined by our jobs – commit a social media faux pas, and you are immediately reported to your employer – that’s strangely unsettling. The brilliant late artist Martin Sharp, a close friend of Litvinoff, makes a case that this needn’t be the case, that Litvinoff, by simply being himself and acting as muse and creative conspirator, did plenty. “It’s hard to earn a living doing it, but he made an enormous contribution to people’s lives,” says Sharp. “It’s not something you can send someone a bill for.”

“I loved the brutality of it”: Suede and London

I wrote about Suede for the current issue of Uncut. This was something of a revelation for me, as I was able to remind myself how excited I was when I first heard Suede – I remember playing “Animal Nitrate” over and over again in my bedroom, thinking that I’d finally discovered a band I loved as much as The Smiths. Before interviewing the band, I went to see them play at the Roundhouse and all of that old energy was still there, and I was just as thrilled as I had been at 16.

One angle covered in wide-ranging interviews with Brett Anderson, Mat Osman and Neil Codling was the importance of London to the Suede aesthetic – this was a band that even renamed themselves The London Suede, albeit under duress, for their American releases.

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When the band were formed, Osman and Anderson shared a flat on Hilever Road in White City “on the border with Notting Hill – bohemia one way, estates the other,” Osman said, and Suede’s music came to occupy this very same sort of space, the sort of London written about by Patrick Hamilton, Dylan Thomas, Gerald Kersh and Roger Westerby in those novels about outsiders arriving in London and being instantly swallowed by vice and excitement. Doing something similar around this time was the TV version of Hanif Kureishi’s Buddha Of Suburbia, with a soundtrack by David Bowie – the combination of Suede and Kureishi is what led me to Bowie.

“London was a place where you can be what you want,” says Codling. “You can disappear, you can embrace any subculture, you can reinvent yourself and glamour is a possibility inherent in that.”

Anderson didn’t deny any of this. “I romanticised what London was,” he said. “I lived in a bit of a film fantasy. I loved the brutality of it, the loneliness and the hardness of it all. I really responded to that. But this is what we were living. I was part of this world I was writing about. I’ve always tried to find the romance in any situation I’ve been in and that happened to be the situation I was in. I’ve always loved art that deals with the prosaic. The Smiths aesthetic, I found that very powerful, ‘the riches of the poor’. There’s beauty in the brutality.”

 

Anderson told me he’s still inspired by London, often cycling the towpath from his home to West London to Camden, even if it doesn’t directly appear on the band’s new album. The excellent Night Thoughts is instead preoccupied by those unnerving concerns about children and fatherhood that keep Anderson – and myself – awake at night.

“I refute the tortured artist clichés, it’s bullshit, a lazy misunderstanding of what creativity is,” he said. “It’s not expected of authors and film-makers, Michael Haneke always seems very balance and his films are genius of discomfort. For me, a writer is finding those moments of friction, and those can occur in any existence, in any relationship, no matter how stable or content. There are always misunderstandings and moments of friction and this is what I write about.”

 

Beautiful Idiots and Brilliant Lunatics by Rob Baker

For several years, Rob Baker has written one of London’s best blogs, Another Nickel In The Machine, which explores the cultural history of London’s 20th century in a unique way. Rather than focus on, say, a musical genre or a particular locale or an identifiable concept such as celebrities or architecture, Baker simply finds great stories and researches the shit out of them. And now he’s turned it into an excellent book: Beautiful Idiots and Brilliant Lunatics.

As with his blog, Baker doesn’t pretend to find a unifying theme to artificially define the richness of his material, instead relying on his natural instincts to identify a good story and tell it for just the right amount of time. This is crucial. Some of these chapters cover some pretty big subjects – the Krays, Lord Haw-Haw, Christine Keeler, Pop Art – but Baker always manages to find a new angle without going on too long: for instance, his piece on Pop Art concentrates on Pauline Boty and the Anti-Ugly Movement while he looks at Blow-Up through a street in Stockwell that appears in the film. He’s brilliant at detail – clothes, weather, atmosphere, quotes – and tightly wound narrative (the section on the escape of spies Burgess and Maclean could come from a thriller), but he also loves exploring interesting tangents.

But his real skill is contextualising individuals within their era or locality. So his chapter on Benny Hill tells us much about the post-war comedy scene at the Windmill as well as Hill’s own rise and sad decline, the Profumo Scandal chapter is also about Soho and the Flamingo club in the early 1960s while the section of Winifred Atwell takes in Atwell’s strange career as a popular black performer but also the history of Brixton, where she lived.

This is essentially, the book of the blog, with several of the same stories, only expanded with new research. The blog also features great photography, just the right amount of which is reproduced here, including a cracking cover shot from the 100 Club, a venue that increases in importance with each year it avoids closure. Collectively, these photos and historical essays build a picture of London that captures some of the city’s chaotic sensibility far more truthfully than a conventional or even psychogeographical history, which will try and draw dry parallels between then and now, sometimes with lamentable results. Instead, Baker simply tells a story and then leaves you to think about what it means, if anything.

Some of these yarns I knew nothing about, such as the strange days James Earl Ray spent in Earl’s Court after assassinating Martin Luther King, or the spiv murder of Warren Street, or Charlie Chaplin’s wonderful return to Lambeth in 1921. Others I was familiar with, but still learnt more about, such as the plans to redevelop Covent Garden in the 1960s that was stopped by protesters – in the current climate, I wonder, would a similar protest have any success at all?  The net result is like being rattled round the London decades by a raconteur with a time machine, a sort of blue badge Doctor Who, who tells a story with wit and panache before whizzing you off to his next unpredictable destination.

Robert Fraser: the butterfly, Performance and the Rolling Stones

I’ve often thought that when William Rees-Mogg wrote his famous editorial in the wake of the Redlands court case, the butterfly was not so much Mick Jagger or Keith Richards but the third party in that sorry affair. Art dealer Robert Fraser was convicted alongside the Rolling Stones for possession, but while Richards and Jagger were spared prison partly thanks to the Times editorial, Fraser pleaded guilt and was sent to Wormwood Scrubs. It’s difficult now to think of Richards and Jagger as butterflies; Fraser was the one that got left behind to get broken.

Some of letters and telegrams Fraser received and sent while during his four months at the Scrubs feature in the Pace Gallery’s superb exhibition, A Strong Sweet Smell Of Incense, which runs until 28th March. The title comes from Richard Hamilton’s collage, created as a response to the Redlands bust.

It is displayed alongside one of Hamilton’s other famous creations in his Swingeing London series, which shows Fraser and Jagger being led away from court.

Hamilton was one of several artists that Fraser promoted at his Duke Street gallery in the 1960s, and many of them feature in the show. Here there are works by Andy Warhol, Jim Dine, Eduardo Paolozzi, Claes Oldenberg, Clive Barker, Gerhard Richter, Bridget Riley and Peter Blake, as well as later pieces by Francis Bacon, Keith Haring and Jean-Michel Basquiat.

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There’s also a nice mock up of Fraser’s office.

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Copyright Pace London

Fraser had a great eye and a sense of daring, and that helped attract the stars. Fraser’s gallery became a centre for the cool kids of the counterculture, attracting pop stars, actors and film directors as well as perennially lurking scene figures like Keith Anger. Paul McCartney described Fraser as “one of the most influential people in the London sixties scenes” and The Beatles feature in the exhibition, most wonderfully in the shape of the drumskin from Sgt Pepper’s Lonely Hearts Club Band, which Peter Blake created under Fraser’s direction. Fraser was the catalyst for much that happened in this mid-60s meeting of art and pop.

Copyright Pace London

Copyright Pace London

Fraser was nicknamed Groovy Bob and a sense of the fluid interchange of ideas that resulted from these encounters can be seen in a long display cabinet, arranged with artful haphazardness and crammed with personal letters, memos, books, flyers and photographs. There’s no caption for this wonderful ephemera, but rich pickings for those who take the time to drink it in.

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Copyright Pace London

I was fascinated by a 1968 letter Fraser wrote to Richard Lock at Simon & Schuster proposing a biography of the Rolling Stones, which “would be satirical and totally fictional”. It was seen as a suitably Stonesy response to Hunter Davies’s recently published and “totally humourless” Beatles biography. Sadly, this came to nothing.

I also liked a letter written by the producer of Performance, confirming that Anita Pallenberg would be renting Fraser’s flat in Mount Street for the eight-week duration of the shoot, at £30 a week. This was presented alongside a page of the script from Performance. Fraser’s spirit is essential to the milieu and mystery around Performance. He had known Pallenberg since 1961, and his interest in art, drugs and bohemia was infectious.  Pallenberg later recalled that around Fraser gathered “a fascinating group of people who were on the cutting edge of what was happening in high society, great cultural evenings, wonderful intellectual talk, plenty of hash and marijuana and speed and LSD.” Marianne Faithfull’s recollection is a more withering English take on the same deal: “Desultory intellectual chit chat, drugs, hip aristocrats, languid dilettantes and high naughtiness.”

The weeks that Pallenberg, with boyfriend Keith Richards, stayed at Fraser’s flat, would be pivotal to the unfolding psychosexual drama surrounding the Stones. Fraser was using heroin (his opium pipe is on display), and soon turned on Keith, who was otherwise writing Let It Bleed and brooding about the shenanigans Pallenberg and Jagger were getting up to while making the film.  The ensuing atmosphere of jealousy, betrayal spiced by heavy drug use would hang round the Stones for decades. As Richards spiteful autobiography shows, they still haven’t entirely gone away.

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Cecil Beaton photograph from Performance set.

Also floating around the scene was another arch mischief-maker, Kenneth Anger, and a couple of his missives to Fraser can be found in the cabinet. Best of these is probably the telegram requesting £60 which concludes “GROOVING ON MAGIC CURRENT ONE TRILLION VOLTS AFTER AUSPICIOUS LUCIFER HOUSE BOAT LOVE IS THE LAW”. Indeed.

But it’s the Stones with whom Fraser became most closely associated, for better or for worse. No matter how it ended, I’ve always loved a pair of photographs Michael Cooper took of the Stones with Fraser in 1966 and 1967 in Morocco, a location that is almost as emblematic of the 1960s as London itself, lingering even in the set design of that orgiastic lightning rod Performance. Here is the calm before the storm, before the butterfly is broken.

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A Strong Sweet Smell Of Incense at Pace London, 6 Burlington Gardens, W1S 3ET.

London curiosities, from Don Saltero to Viktor Wynd

This weekend, the grandly titled Viktor Wynd Museum of Curiosities, Fine Art & Natural History opens at 11 Mare Street, Hackney. You may already know of Wynd’s whims. An intriguing dandy, Wynd is the founder of the Last Tuesday Society – a body that promotes the esoteric in lectures, salons and workshops – which included Wynd’s own huge collection of oddities and curiosities, acquired over a lifetime of inquisitive travelling and impulsive purchasing. Originally, these items were meant to be sold – Wynd is still a dealer in the weird, a middleman in this strange underworld of people that buy and sell the corpses of giant spider crabs and Javanese hen’s teeth –  but he found “it didn’t work as a shop and it isn’t fun selling stuff. I had to keep buying and you can never be sure what will sell, it’s an endless cycle. So I thought it would be more fun to make it into a museum.”

These curiosities are now going on display as the new museum. And curious they certainly are. On the shelves are two-headed lambs, tribal skulls, dodo bones, plastic toys, lion skeletons, radioactive scallops, Victorian dolls, surrealist art, an artificial foreskin, a cassette of a John Major speech on the subject of red tape, a Victorian mermaid, convict Charles Bronson’s sketches, feathers from extinct birds, a giant hairball from a cow’s stomach and jars of celebrity poo [“How did you persuade Kylie Minogue to poo in a jar for you?” I asked, when interviewing him for Eurostar; “I asked her very nicely,” he replied.]

Impeccably arranged cabinets contain delight after horror after delight, some labelled, others entirely mysterious, but all put together in a way that implies the art of the display, the way these things look on the shelves, is every bit as important as the items themselves.

poo

London has always appreciated the chance to gawp at a gruesome gallery like this. Wynd’s endeavor harks beck to the very first public museum to open in London at Don Saltero coffee shop in Cheyne Walk in 1695. Saltero, a barber, had previously been known as James Salter and worked for Hans Sloane, the collector who started what became the British Museum. Sloane reputedly gave some of his cast-offs to Saltero, who used them to attract custom to his coffee shop. In 1713, his catalogue boasted in terrible rhyme: “Monsters of all sorts here are seen, Strange things in nature, as they grew so; some  relics of the Sheba Queen, and fragments of the famed Bob Crusoe.”

 

Saltero’s collection included such marvels as  a giant’s tooth, a necklace made of Job’s tears and Pontius Pilate’s wife’s chambermaid’s sister’s hat, which had been made in Bedford. It was, nonetheless, hugely popular and by 1760 the collection includes priceless artefacts like the Pope’s candle; a piece of the true Cross; the Four Evangelists’ heads cut on a cherry-stone; the King of Morocco’s tobacco-pipe; Mary Queen of Scots’ pincushion; Queen Elizabeth’s prayer-book; a pair of Nun’s stockings; Job’s ears, which grew on a tree and  a frog in a tobacco-stopper. Moreover, it had inspired other entrepreneurs, eager to educate the public in the wider mysteries of the world, to follow likewise. Among those following in Saltero’s wake was Mr Adams of the Royal Swan in Kingsland Road, not far from Wynd’s palace of the strange. In 1756 Mr Adams was exhibiting”the heart of the famous Bess Adams, that was hanged at Tyburn; Sir Walter Raleigh’s tobacco-pipe; Vicar of Bray’s clogs; teeth that grew in a fish’s belly; the very comb that Abraham combed his son Isaac and Jacob’s head with; Wat Tyler’s spurs and the key of the door of the Garden of Eden.”

Well then!

Wynd is an artist as well as a collector and showman, and his museum will double as a gallery, opening with a show devoted to early British Surrealists and including work by Austin Osman Spare, Leonora Carrington, Grace Pailthorpe and Reuben Mednikoff. His curiosities are also sprinkled with the occasional artistic embellishment, whether its sculptures donated by artist friends, his own drawings, fine work by the likes of Spare or Mervyn Peake, or more occultish fare, like “blood squeezed from a stone” or a box containing “some of the darkness that Moses brought upon the Egyptians”. These latter items are much like the imaginative exotica of Saltero and Adams, and also remind me a little of Yoko Ono, and her attempt to auction in London a ‘Vial of Genuine New York Tears’ and ‘Jar of Captured Cloud Formations over the Bronx’  to subsidise Norman Mailer’s Mayoral candidacy.

Wynd’s collection features a lot of dead things in jars – babies, dissected vaginas, stuffed animals, old bones, beetles, butterflies, intestinal worms – but he rejects the notion that it is simply a celebration of the macabre, a house of horrors designed to shock the straights. “Nobody’s ever been shocked,” he says. “If you are going to a curiosity museum you want to see dead babies, it’s what you expect. That isn’t what’s new, what’s new is the idea that dead babies and Furbies are equally attractive. It’s uncanny rather than macabre, it’s the juxtaposition of items, setting off thought processes.”

“I see putting everything together as an art,” says Wynd. “If you are a collector then the world is your tins of paint and the walls and cabinets are the canvas. Everything has to look right. It’s a way of trying to understand the world, but a world that has no meaning. It’s all the pretty things that show what an amazing place we live in. It’s also an attack on conventional aesthetic values, so we have a Furby, which is seen as completely valueless, sitting next to a rare and valuable skull of an extinct beast, sitting next to Chinese sex toys. I don’t recognise a distinction between high and low, it’s just if I like it. It also makes me laugh. I’m quite miserable and this place cheers me up.”

It’s not entirely clear how much Wynd enjoys his role as a collector. As he points out, most of us collect when we are children, but then grow out of it. The collector is in a state of permanent pre-adolescence, unable to move on, still fixated by those items that first caught his attention many years before. Wynd says that as a child his favourite places were the Natural History Museum and the Pitts-River Museum. In adulthood, he is still trying to locate that childish sense of awe and intellectual awakening.

He recalls being a student in Elephant And Castle and compulsively filling a garage with items he find on the streets – “I couldn’t pass a bin liner without opening it.” Later he moved to Paris and discovered that at the end of the month everybody’s rental contracts ended at the same time, and on these moving days treasures would be left outside every block of flats. “It was heaven.”

The problem, he says, is that a collection is “like a garden. It’s never going to be finished. It’s never done. It’s a psychological condition, it’s stupid, it’s pointless and causes endless worries.” It also gives us the Museum of Curiosities, for which London should be thankful. Go gawp, embrace the uncanny.