Tag Archives: Sam Hutt

1967 Uncut

I have a couple of pieces about 1967 in the new issue of Uncut, a Summer of Love special.

The first is about the Monterey Pop Festival, which became a template for almost all music festivals that followed without actually taking on board the two things that made Monterey such a success – artists played for free and the audience numbers were relatively limited. The concert featured performances from The Who, Hendrix, Grateful Dead, the Byrds, Janis Joplin, Ravi Shankar and several more. The music wasn’t always spectacular but the vibe was clearly unique, thanks to fine weather, excellent LSD and a general mood of harmony both among crowd and audience. I interviewed musicians, organisers and also the guys who did lighting and sound, who provided great insight.

Monterey was arguably the high point in the career of John Phillips, who co-organised the festival, booked the acts, headlined and wrote the best-selling jingle.

It must have seemed that after Monterey anything was possible but in reality – and as a neat metaphor for the movement in general – it was all downhill for Phillips from here. Pete Townshend told me a couple of Phillips anecdotes that I couldn’t include in the piece and so will repeat here.

‘My best John Phillips stories are:

1. He hired my Dad to play sax on a Nic Roeg film (The Man Who Fell To Earth I think). My Dad came home and said, “I thought I could drink, but that John Phillips out-drank me five to one. And he never stopped working, we started at seven, and were still doing takes at five in the morning.” My Dad didn’t really know about cocaine.

2. His sister asked me to call him a few years back to try to persuade him to stop drinking and using cocaine. “Pete!” He was delighted to hear from me. “Have you heard the news?” “Yes,” I replied. “You have a new liver”. “Ah!” He was triumphant. “But it’s a black woman’s liver. At last, I’ve got soul.”

The second piece is about the London scene, which is basically the story of the UFO club but covers everything from the 14-Hour Technicolor Dream to the Dialectics of Liberation conference and the launch of Radio One. I spoke to numerous figures from the scene, including Joe Boyd, Jim Haynes, Jenny Fabian, Dave Davies, Twink, Mike McInnerney and Sam Hutt.

I wanted to make this interesting, to get beyond the Beatles and write as little about fashion as humanly possible, so at the suggestion of Robert Wyatt I spoke to Caroline Coon about Release, the NGO she helped start in 1967 – partly as a result of the Stones bust at Redlands – to provide information and support to those who had been busted for drugs.

I also wrote about the psychedelic art, which is probably my favourite element of the psychedelic experience. Mike McInnerney was excellent at explaining the subtle differences between the key UK practitioners – himself, the Nigel Waymouth/Michael English collective, Martin Sharp and Alan Aldridge.

Hippies are often rejected as fluffy utopians  – partly the fault of The Beatles and “All You Need Is Love” – but I’ve always been impressed by things like Release and Steve Abrams‘s full-page ad in The Times (funded by The Beatles) challenging the marijuana laws. These are radical undertakings, that required considerable gumption and a great deal of practical planning. The underground had these in spades, even if the results weren’t always as intended. This was also the last time when the underground was really united. By the autumn of 1967, political schisms had emerged and pop was beginning to fracture into often opposing genres.

It’s impossible I think to watch the film of Monterey and not want to be there, to feel that this is the world and these are the ideals which we’d all like to inhabit. And no wonder so many still look back on 1967 with such fondness and bristled when I asked if they actually achieved any of what they had intended.

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Never mind the Balearics: London and the hippies of Ibiza, Formentera and Deia

I have a piece in the current issue of Uncut about the 1960s hippie scene in the Balearic islands of Ibiza, Formentera and Mallorca. It explores three individual but inter-related scenes – the community of artists and writers centred around Robert Graves in Deià, which attracted musicians such Kevin Ayers, Robert Wyatt and Daevid Allen; the hedonistic hippies of Ibiza; and the more hardcore scene on Formentera, that was filled with escapees from London and which had connections to Pink Floyd.

This is a circular tale. Following the arrival of expat Londoners in the 1960s, Ibiza continued to attract a wide range of European travellers throughout the 1970s, and the resulting spirit of chemical hedonism, opportunism and musical adventure eventually spawned Acid House. This came back to London in 1988 at clubs like Shoom, which were directly modelled on the mutant neo-hippie attitude that London DJs had experienced in Ibizan nightclubs. Although the piece concentrates mainly on the Soft Machine/Pink Floyd angle, the circular nature of this journey really interested me – the way a generation of elite London hipster helped transport a certain spirit to the Mediterranean, where it gestated into something quite different that a later generation brought home again.

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To get an idea of what life was like in Ibiza and Formentera in the 60s, you should watch More, the film by Barbet Shroeder which had a soundtrack by Pink Floyd. “The film More, that’s what made Ibiza famous forever,” said Jose Padilla, the DJ who founded Cade Del Mar. “That was it for me, the Ibizan white house with no water or electricity, hanging around knackered, guys from Vietnam, girls, there was a lot of heroin too. You can tell [Floyd] were doing a lot of acid… but the landscape must effect the music.” You should also listen to “Formentera Lady” by King Crimson, with evocative lyrics by Peter Sinfield, who often visited the island. As a result, there is now a street named after King Crimson on the tiny island.

 

Another Balearic-influenced 60s psychedelic classic is Cream’s “Tale Of Brave Ulysses”, with lyrics by the great Australian artist Martin Sharp that were inspired by his time in Ibiza and Formentera.

 

The Floyd crew spent time on Formentera in the 1960s, with Syd Barrett being sent there to recuperate following acid meltdowns, accompanied by the ever fascinating Sam Hutt, the hippie doctor who later became the country singer Hank Wangford. I’ve written about Sam’s West London hash clinic before. Aubrey Powell, co-founder of Denmark Street-based designers Hipgnosis, also spent much time on Formentera and told me how the island’s landscape influenced the artwork he later produced for Led Zeppelin and Pink Floyd – particularly the weathered sandstone that Syd Barrett would stare at while off his head on LSD.

Meanwhile, over in Deià, the scene that coalesced around poet Robert Graves helped influence Soft Machine and Gong. Graves was an extraordinary character, who straddles so many areas it’s difficult to know where to start, but was connected in several ways with music, drugs and a general spirit of inquisitive mysticism. I spoke to Graves’ Spanish son-in-law and son – both of whom are musicians.  I also talked to Gong’s Didier Malherbe, who lived for a while in a cave in Robert Graves’ garden, where he would practise his flute and talk to Graves about Greek mythology, while neighbour Daevid Allen took acid and dreamed up his Gong universe.

 

Among Graves’ many interests was a fascination with magic mushrooms – he corresponded with Gordon Wasson, the American banker who helped bring mushroom knowledge to the west – and both Soft Machine and Gong were hugely influenced by the psychedelic experience. Artists, writers, musicians and actors from London would often visit Graves, including Ronnie Scott – Graves was a regular at Ronnie Scott’s club whenever he was in London. Graves also spent time with Alan Lomax, the great musical folklorist.

Deià is now a mecca for rich Europeans, partly due to a huge luxury hotel owned by Richard Branson. The story behind this goes back to London in the 1970s, when Branson and his wife were having dinner at Branson’s Little Venice houseboat with Kevin Ayers and his wife. Branson had his eye on Ayers’ wife and in the spirit of the era, this canalside soiree soon turned into a swinging scene, with everybody swapping partners. However, Ayers and Branson’s wife Kristen then fell in love and ran off to Deià. Kristen later ran off again, this time with a German architect, who Branson promptly teamed up with to build the hotel that would destroy the town’s bohemian spirit forever, sending Ayers into further exile, this time to Paris.

While Ibiza/Formentera and Deià were largely separate scenes, there was the occasional crossover. One such was this album, Licors by Pau Riba. Riba, a Formentera-based musician and grandson of Catalan poet Carles Riba, recorded this excellent psych-prog album with Daevid Allen in Deià. Riba also recorded the strange, beautiful Catalan folk album Jo, La Dona I El Gripau, in a stone house on Formentera in 1971.

 

 

 

Selling ‘psychedelic marmite’ in Ladbroke Grove with the rock ‘n’ roll doctor

 

Before he met Gram Parsons and became country and western singer Hank Wangford, Sam Hutt was an avowed member of the sixties counterculture as well as a qualified doctor. Like many on the scene, he managed to combine his two lives for a brief period when he and two other doctors ran a practice prescribing marijuana to junkies. Hutt, incidentally, was one of the signatories of Steve Abrams pro-pot advert in The Times.  I spoke to him recently, and he explained how it all came about:

‘I qualified as a doctor and didn’t know what the fuck to do. I didn’t like doctors, I didn’t like medical students, I didn’t like working in hospitals and I didn’t want to do general practice. Then I heard this guy, Ian Dunbar, had a place in Ladbroke Grove. I found this out from Bernie Greenwood, who was the only doctor I really liked and was also a musician, playing saxophone and keyboards.

 

So we both joined in. Ian had this practice on the crest of the hill in Ladbroke Grove. There’s a church and right opposite is the church building and we had the top floor. Ian’s big thing was to help people who were on heroin. He’d discovered that doctors could still prescribe cannabis, ironically in tincture form, which means in alcoholic solution. Ian prescribed it to people who were coming off smack, not because it replaces the heroin – it doesn’t – but as a way of getting high. That’s counter to the usual treatment of heroin, which is to use methadone. The rationalisation for methadone, which can kill you if you overdose on it, is that you don’t get high. It doesn’t make you feel good, whereas heroin makes you feel good.

It seemed to me this was a Presbyterian attitude – if you like something, it must be bad for you. So they switch you on to something you don’t like. Ian went counter to that, offering them something that let them get out of it, just in a different way to heroin. People often switch between heroin and alcohol as alcohol is much closer to heroin than cannabis is. Cannabis doesn’t achieve wipe out, it doesn’t achieve oblivion, which both heroin and alcohol do.

So me, Ian and Bernie set up this hippie practice and as a political act, we prescribed cannabis. In the 60s, smoking a joint was a political act, it was you saying you were a freak, a part of an alternative society, not a straight. And you didn’t touch alcohol because it would kill you. Our ethos was that we wouldn’t prescribe speed: uppers or downers. If that’s what you wanted you had to go to the straight doctors in pin-stripe suits in Harley Street. They’ll give you bucketloads. So I’m not a grocer, but I will prescribe you cannabis. They closed that law down in 1973. We were seeing all sorts of people but when we got our first cheque from the National Health it was for £11. That’s for three doctors after six months work. Even then, £11 wasn’t much. So we had to support ourselves by making it a private prescription charging a couple of quid a time.

We got the cannabis from William Ransom & Son. They were the company in Hertfordshire that had a government license to extract cannabis from the plant. They made it into this sticky thick stuff, like a psychedelic marmite. That would then be dissolved in alcohol to make a tincture. The extract was much stronger than the tincture, you could get very, very stoned.

That practice was eventually closed by the police, because they didn’t like junkies being treated like you and me, they wanted to lock them up. I continued being a rock and roll doctor. I went on tour with Family and I shared a house with Jenny Fabian and Roger Chapman before, through Keith Richards, I met Gram Parsons and discovered country music.’