Category Archives: London

Secret London: inside the Black Museum

I first read about the Black Museum when I was a boy, a macabre museum run by the police filled with artefacts taken from their most gruesome cases. I always wanted to visit, but the museum was out of bounds to the public. When I was at Time Out, I asked the Met to let me write about the museum and after some badgering – and to my great surprise – they finally agreed. The result was not quite what I expected. There is an interesting coda to this piece. Upon publication, the press officer phoned me to say how disappointed they were with the tone of the article; at exactly the same time, the Curator sent me an email saying the piece was the best description of the museum he had read. Make of that what you will…

The Curator pulls open a drawer full of shotguns. ‘Which of these are real and which are replicas?’ he asks. I nervously peer inside.
‘Too late,’ he says. ‘You’re dead.’

Welcome to the Black Museum, the Met Police’s private memorial to  London’s worst crimes. The public isn’t allowed inside, and after a half-hour tour, I wish I hadn’t been either.

The Black Museum (renamed the Crime Museum after complaints from officers in areas with large ethnic minority populations) has been one of the world’s most macabre and inaccessible museums for over a century, acquiring a certain infamy among hardcore Londonphiles and the sort of people who spend their spare time reading ‘The World’s Greatest Serial Killers’.

The museum is closed to the public but, after repeated requests, The Curator has allowed Time Out inside, albeit under duress that he makes no attempt to disguise. From his office in Scotland Yard’s Room 101 (and who says the police have no sense of humour?), where the walls are covered in police badges from forces around the world and shelves stuffed with books such as, er, ‘The World’s Greatest Serial Killers’, The Curator – two parts John Thaw to one part librarian – lays down the law. He doesn’t want to be named or photographed, and if the piece results in people phoning him up to try to get access to the museum, well, he’ll hold me responsible.

Ground rules established, The Curator unlocks the door, and the tour begins. The Crime Museum has been at Scotland Yard since 1874, moving with the Met from Whitehall to Victoria Embankment in 1890 and then Victoria Street in 1967. It was set up by Inspector Neame after an 1869 law allowed the police to retain prisoners’ property for ‘instructional purposes’. Neame felt it was important that police officers could see the tools of the criminals’ trade – a function the museum still fulfils today – and gradually built up the museum’s collection.

In 1877, a reporter from the Observer was refused entry and wrote about Scotland Yard’s ‘black museum’. The name stuck, and the museum became a popular destination for Victorian celebs: Gilbert and Sullivan, Sir Arthur Conan Doyle, Harry Houdini and Laurel and Hardy all had a ghoulish gander.

The room we enter has been mocked up to resemble the original Whitehall museum, with a false fireplace and sash window. The first thing you see is a hangman’s noose, followed by a desk covered with knives and guns, and a chest of drawers topped with a glass case containing submachine guns. An opening leads from this ante-chamber into the museum proper.

We start at the gun drawer. As well as rifles and replica rifles, it contains walking sticks, umbrellas, flick knives and other random bits of metal. The Curator asks me to guess which of these items are guns, pauses for a heartbeat, before stabbing with his finger: shotgun, shotgun, pistol, shotgun, pistol. They’re all guns, the walking stick and umbrella, even the flick knife. And all have been used on London streets. He takes out a walking stick, demonstrates how quickly and easily it converts into a gun and back again, and shuts the drawer firmly.

The Curator is enjoying himself, less begrudging by the minute. He picks up a sword and hands it to me. As I take it by the scabbard, he pulls off the hilt, which is a short, detachable, vicious blade, and imitates gutting me with it, which, he says, is exactly what happened to the police officer who first encountered this duplicitous double-weapon. It’s called the Cop Killer, he says. And, just like that, any lingering sense of fun wafts out the window.

The point of this drawer, The Curator explains, is to show new coppers the dangers they face from disguised weapons (the walking-stick gun et al were legal until 1959).  The inference is clear: anything is a potential weapon.

The Curator is passionate about the museum’s purpose and happiest when discussing the history of crime. Everything that comes into the museum, he emphasises, is for teaching purposes, and not just for cadets. Senior officers come here for briefings and lectures to discover historical parallels of contemporary cases.

We move into a large room with the fusty atmosphere of a regional museum. Display cases that mark out a mazy circuit of London’s criminal history. One of the first is on serial killer Dennis Nilsen, who boiled the flesh of his victims on his stove before poured their fat down his drains. I look at the Nilsen display. It’s a badly stained cooker topped by a battered aluminium cooking pot. I feel sick.

The rest of the tour passes in a blur. There’s a display on officers killed in the line of duty; the protective apron used by John Haigh, the Acid Bath Murderer; vials of poison; forensic photographs; blood-stained weapons; a crossbow used by the Krays; a ketchup bottle from the Great Train Robbery (‘I can’t talk about that,’ says The Curator cryptically); evidence related to Crippen, Christie and cannibalism; explosives used by Fenian terrorists; the IRA rocket launcher that fired at the MI6 building in 2000; and the tiny ricin-loaded pellet pulled out of Georgi Markov’s leg, where it had been inserted with an umbrella.

It’s a tough tour, not because of any individual items (Nilsen’s cooking pot excepted) but through the accumulated weight of otherwise anodyne objects that collectively represent the many horrible things people have done to each other. It’s a chilling, unsettling experience that sits somewhere between the self-chosen prurience of reading a book about Fred West and the necessary horror of the Imperial War Museum’s Holocaust gallery.

The Curator reassures me that visitors, police officers included, regularly faint during tours, but this is clearly a museum that has been designed by the police, for the police. That point is underlined by one of the last displays, a huge pile of weapons taken from demonstrators at an anti-Vietnam War march in 1968, a so-called peace march comments The Curator, as well as riot shields from Brixton, melted by petrol bombs, and Broadwater Farm, peppered by bulletholes. This is what you are up against, the display says. Trust nobody.

The result is a museum that works on two levels: one is the straightforward practical side that allows policemen to see and handle real evidence and learn how it was used to solve cases, while the other, possibly more important, is psychological, showing the police what the people out there will do to them, and each other, given half a chance. In so doing, it validates the Met’s instinctive suspicion – as embodied by The Curator – of outsiders, the public, the people they protect and serve.

I leave the Crime Museum in a sober mood, sure of only one thing: having tried so hard to get inside, I’m in no hurry to return.

Pussyfoot Johnson and the London mob

My review of Ink And The Bottle, an exhibition about cartoons and alcohol, appears in the Independent.

One of the cartoons at the gallery is based on the story of William ‘Pussyfoot’ Johnson, an American who was active in the temperance movement and came to London on Nov 13, 1919 to give a talk.

Johnson was leader of the Anti-Saloon League and after success in America, he headed to the Old World to spread the anti-drinking word. He argued, ‘There is more bootlegging and more moonshining in Europe than in the whole United States.’

He may have been right. This temperance movement map from 1886 attempted to show the scale of the problem by depicting all of London’s pubs in its ‘Modern Plague of London’ map.

Pussyfoot earned his nickname for his habit of amending laws by stealth, and this did not go down well with the London mob. As one anti-temperance advocate told the New York Times, ‘You know how the majority of Englishmen look upon prohibition and Mr Johnson’s activities? The thought of not being able to have the well-known pint of bitter fills them with horror. The war was terrible enough but it was something that happened before. There have always been wars. Taking away the drinks is attacking the divine rights of the Britisher. I can tell you they don’t like it!’

They certainly didn’t, and decided to do something about it. While Johnson was speaking at Essex Hall, he was captured by medical students from nearby King’s College who dragged him out the buildin, poured a bottle of beer over his head and marched him around the West End chanting ribald songs. It was noted that the police ‘seemed lacking in sympathy with the missionary’.

Johnson was hauled hatless on a stretcher around Regent’s Street, Leicester Square and Oxford Street while the students chanted ‘What won the war? Rum!’ and ‘We’ve got Pussyfoot meow, send him back to America’.

Such larks, what fun and games!

And so what if Johnson lost his right eye in the incident? The lesson was learnt. Not many people have tried to take the Britisher’s beer away from him since.

Magic mushrooms in Georgian London

I have always considered Green Park to be the dullest of all central London parks. Look. There’s really nothing there. It’s just a very big lawn.

But twas not always this way. High Society, the Wellcome Collection’s superb new exhibition on drugs in culture – which I recently reviewed in New Statesman – includes a great story from 1799 concerning a doctor, Everard Brande, who was called to the London house of a family suffering from some form of poisoning.

Concerned for his sick family, the father had gone out to seek help but was soon found in a confused state, unable to remember where he was going or why. He was rescued by neighbours and eventually the doctor pieced the story together.

The family had been out gathering mushrooms in Green Park, which they had cooked into a broth, and this had upon the parents and four children an extraordinary effect. All were giddy – with high pulse rates and intense breathing – and all were seeing things. While the adults seemed struck by a morbid fear of death, eight-year-old Edward ‘was attacked by fits of immoderate laughter’ and his staring pupils were massively dilated.

After treatment from Dr Brande, the family recovered (aka came down). I’ll never see Green Park in quite the same way again. I’m sure they didn’t.

For more, see Michael Jay‘s excellent accompanying book.

The London Anti-University

This newsclip of the London Anti-University from 1968 is wonderfully evocative, not just for the interviewees’ earnest insistence that they could change the world of education, but also through the grim tattiness of late 1960s Shoreditch, reproduced in glorious colour.

The London Anti-University was formed after participants at 1967’s Congress on the Dialectics Of Liberation at the Roundhouse decided they wanted to continue to explore some of the themes and conversations that had started there (sample debates: The Future of Capitalism; Black Power; Imperialism and Revolution in America).

Based at 49 Rivington Street – previously home of the Vietnam Solidarity Campaign – the Anti-University was opened in February 1968 by David Cooper and Alan Krebs, and featured lecturers such as Cornelius Cardew, CLR James, Robin Blackburn, Bob Cobbing, RD Laing, Yoko Ono, Jeff Nuttall, John Latham and Alex Trocchi – all key figures on the intellectual left-wing of the 1960s counterculture.  The Anti-University syllabus covered three main areas: radical politics, existential psychiatry and the artistic avant-garde.

An idea of the direction of the Anti-University can be gleaned by a reported exchange at Joseph Berke’s course on ‘anti-universities, anti-hospitals, anti-theatres and anti-families’.

He asked the class: ‘How can we discuss how we can discuss what we want to discuss?’ After a long silence, somebody answered ‘Maybe we don’t need to discuss it.’ Berke pondered this for a while and then left; the class continued for an hour despite his absence.

The Anti-University lasted almost a year, which isn’t bad by the standards of the time, but it’s premises soon became squatted, and the landlords, the Bertrand Russell Peace Foundation, reclaimed the campus.

But the Anti-University’s most important legacy may have come from a conversation in the classroom of psychoanalyst Juliet Mitchell, who lectured on literature and psychology.

One of Mitchell’s students, Diana Gravill, had inherited some money and was intending here to spend it on a women’s refuge. Mitchell instead persuaded her to put it towards a bookshop. This she did, and the shop, named Compendium, was opened by Gravill and her partner Nicholas Rochford on Camden High Street in August 1968.

Over the next thirty years it became one of the world’s great bookshops, stocking everything from academic studies of the women’s movement to punk fanzines. It was still going strong when I used to go there in the late 1990s, fascinated and intimidated by the content of the bookshelves. It eventually closed in 2000, a sad end to one of London’s greatest counterculture institutions, but a longstanding tribute to the ideas and passions raised by the London Anti-University.

Mapping Sixties London

This exquisite map of the 1960s West End is one of the most interesting ways I’ve seen of making tangible that fascinating era that remains tantalisingly out of reach and hard to comprehend. Produced by Herb Lester Associates, Wish You Were There is a fascinating physical attempt to bridge the gap in time, to fill in some of the blanks.

It is also a beautiful artefact, a fold-up map that offers a ‘retrospective guide to London’s shops, clubs, boutiques and sundry diversions, 1960-66’. Included are such diverse pleasures as Better Books, home of the Beats, the offices of promoter Don Arden and restaurants like Cranks and The Nosh Bar alongside better known clothes shops, bars and venues.

On one side is a map of central London, and on the other a written guide to the 130 locations, padded out with period advertisements.

Wish You Were There can be purchased here for a bargain £4.

Eel Pie Island

My feature on the birth of British R&B at Eel Pie Island is in this month’s issue of Uncut.

It includes interviews with Pete Townshend, Ron Wood, Kenny Ball, Top Topham and the inventor Trevor Baylis, who still lives on the island and told me.

 ‘I moved to the island in the 1970s when I’d made enough money as an underwater escape artist in Berlin to buy a plot of land, but I went there regularly from 1957. They were wild times. If you wanted to get your leg over, that’s where you went. It was notorious. There was no bridge, the only way to get there was on a chain ferry. On the island, a little old lady sat in a tollbooth and stamped the back of your hand. The hotel was very Dickensian, a bit of a tramshed just about hanging together, but it had a dance floor that was like a trampoline so if you couldn’t dance when you went in you certainly could when you came out.’

South-west London was a fertile territory for music in the early 1960s, and the likes of Keith Richards, Eric Clapton, Jeff Beck, Rod Stewart and Jimmy Page all learnt their craft in the venues of Richmond and on Eel Pie Island.

As Ian McLagan of the Small Faces explained: ‘The audience was full of musicians. Loads of them. You’d see them all in the front row – “Do you see that?”, “Yeah”, “Well I can do that too”. We were all kids, but when you saw the Stones it was “Fuck me, it’s possible…” ’

Diamond Geezer visited Eel Pie Island recently and writes about it here.

Rebranding Britain

When I first saw this advert, my initial thought was that the cretin rebranding various parts of London was at it again. As I’ve written before, we not only have we got Holborn as ‘Midtown’ and Fitzrovia as ‘Noho’, but also the bizarre decision to call a Pimlico development ‘Westrovia’. (My preference is to rename areas in the manner of American towns with their pragmatic Business District and Meatpacking Quarter, so you’d have  Comic Strip for the comic shops around the British Museum and a Ukulele Quarter for the bit of Brick Lane where the Duke of Uke shop can be found. It hasn’t caught on.)

But on reflection and as a proud London snob I rather like this idea of rebranding Northampton as North Londonshire and see no reason why it can’t be expanded to the rest of the country. Most of Britain, after all, really wishes it was in London and hides its jealousy of our superior ways in various silly ways, such as pretending that nobody in London talks to anybody else. In truth, the only people Londoners don’t talk to is northerners, and that’s just a magnanimous gesture intended to help them stop feeling guilty about abandoning their oldest friends and frail, elderly parents in a frankly selfish attempt to find work and a decent cup of coffee.

So, to that end, here are some ideas I had for other parts of the UK that could be renamed after bits of London. Some, like Stoke, clearly modelled on Stoke Newingston, are already doing this themselves.

Wales – West West Acton

Cornwall – Surbiton-on-sea

Brighton – Cheamier

Birmingham – Very very Brent

Ireland – Greater Kilburn

France – Waterloo South

Then I went to have my tea.

Schools Out! The moral contamination of schoolkid strikers

Yesterday’s protests by schoolchildren were by no means the first time London’s schoolkids have chosen to withdraw their labour from the classroom, as Clive Bloom discusses in his recently updated ‘Violent London’.

There were waves of strikes in 1889 and 1911 around issues such as corporal punishment, the length school day, leaving age, holidays and bullying teachers. In 1889 there were strikes in Finsbury Park, Homerton, Woolwich, Plumstead, Kennington, Charlton and Lambeth and in 1911 in Enfield, Islington, Hoxton, Fulham, East Ham and Deptford. Strikes continued until long into the 20th century. I’m pretty sure Grange Hill went on strike a couple of times as well.

These original strikes featured pickets, marches and demos with flags and banners, and often ended with some casual window-breaking, for which the pupils would invariably receive disproportionate punishment such as being birched in front of the whole school or sent to the workhouse.

That was because the authorities were terrified about these strikes, firstly because of the lack of discipline it demonstrated but also because they suggested the children were developing a political consciousness that challenged and threatened the establishment. Kids were learning to think for themselves and were bold enough to shout about it. Some in Bethnal Green even carried red flags.

Newspapers argued that strikes were ‘manifestations of a serious deterioration in the moral fibre of the rising generation’, argued that ringleaders ‘could prove dangerous centres of moral contamination’ and claimed that ‘such movements as this do not spring up spontaneously. They are always evidence of a deep conspiracy against social order… the doom of the Empire must be near at end if the country is honeycombed with Secret Societies of schoolchildren.’

Things never change all that much, do they?

Secret London: the Russian tank of Bermondsey

That there is an authentic Russian tank parked in a patch of wasteland on a side street off the Old Kent Road is one of those things that is so brilliant it should be mentioned on the news at least once every day. (I felt much the same way about Gordon Brown’s glass eye.  A Prime Minister with a glass eye! How cool was that! What a wasted opportunity.)

The tank is a T34 Russian tank that was possibly used against the Czechs in the Prague Spring uprising of 1968. It arrived in London in 1995 when it was used for the filming of Richard III. The tank was then purchased by Londoner Russell Gray as a sort of giant and very expensive pun after Southwark refused him planning permission to build houses on the site. Gray instead applied for permission to put a tank on the site. They thought he meant water tank, but he didn’t. The tank’s gun is trained on the council office.

How much truth there is to that story is surely irrelevant. It feels right. And when it comes down to it, all that matters is that there is a bloody great Russian tank on the streets of South London and people don’t seem to realise quite how incredible this actually is.

Stoney Jack and the Cheapside Hoard

 

The Cheapside Hoard is one of the great treasures of the Museum Of London. A vast collection of Tudor jewellery, it was found by two workmen in the cellar of a house on Cheapside in 1912 and eventually made its way into the museum’s collection.

The story is a fascinating one, outlined in HV Morton‘s seminal London history ‘In Search Of London’.

Morton, a journalist and insatiable London enthusiast with the knack of knowing not so much the right people as the really interesting ones, begins by describing GF Lawrence, ‘or Stoney Jack as he was known by every navvy who worked in the City’.

Stoney Jack was an asthmatic antiques dealer with a shop on West Hill, Wandsworth. He also had a job as Inspector of Acquisitions at what was then called the London Museum, based in Lancaster House, St James’s.

Since the 1970s, every building site in the UK must by law be visited by a team of archaeologists to ensure no great treasures are missed, but in Lawrence’s time there was no such requirement. Lawrence’s job then was ‘to haunt every demolition site in the City and make friends with the navvies, so that they would bring to him anything that had been found during excavation’.

Morton writes that there was a lot of building work taking place at this time and Lawrence knew it may be the last chance to find any antiquities that might still be hidden in the soil. In his not entirely public-spirited determination to ensure nothing crucial was lost, workmen received rudimentary archaeological training during ‘mysterious transactions behind hoardings and in the tap rooms of City public-houses’.

In this way, Lawrence was able to purchase items from ‘a procession of navvies with mysterious objects wrapped in spotted handkerchiefs’ and flog them on to the London Museum, earning himself a tidy profit. Anything the museum didn’t buy, went into his shop. And even if the navvies brought him something worthless, he always gave them enough cash to buy a pint of beer. In this way, he built up much of the Roman and Medieval collection that is now in the Museum of London.

Morton continues:

I cannot count the times I have been present when navvies have appeared and passed their treasures across the counter with a husky, “Any good to yer, guv’nor?” I have seen handkerchiefs unknotted to reveal Roman pins, mirrors, coins, leather, pottery and every kind of object that can lie concealed in old and storied soil.

I was with him one day when two navvies handed over a heavy mass of clay found beneath a building in Cheapside. It was like an iron football, and they said there was a lot more of it. Sticking in the clay were bright gleams of gold. When they had gone, we went up to the bathroom and turned the water on to the clay. Out fell pearl earrings and pendants and all kinds of crumpled jewellery. That was how the famous hoard of Tudor jewellery, the Cheapside Hoard, was discovered.’

Morton recalls that for this great find, now worth millions, Stoney Jack received a thousand pounds. For their part, the navvies were rewarded with ‘something like a hundred pounds each, and I was told that these man disappeared, and were not seen again for months!’