Tag Archives: music

Riot Grrrl in Uncut

I have a piece about 90s Riot Grrrl band Huggy Bear in the latest Uncut to mark the 30th anniversary of their single, “Her Jazz”. Here’s Huggy Bear performing the song on The Word. Apparently you can see three members of their labelmates Cornershop in the crowd. It’s a thrilling performance and I remember watching it at the time, impressed and slightly scared.

Although I was not a huge Huggy Bear fan – frankly, they intimidated me – I couldn’t miss the fact that in the music press, Huggy Bear got a tough time in a manner that seemed completely out-of-proportion to their actual size. NME and Melody Maker were known for their snark, but the usual targets were the self-important big stars – Bono, Sting, Morrissey – or the current flavour-of-the-month, such as Suede or Manic Street Preachers (a band that have some interesting similarities with Huggy Bear). But for the latter, the nastiness was usually balanced by regular cover features, positive reviews, news pieces and a general boosting of the latest indie hero.

With Huggy Bear – a small band on an indie label whose fan base barely filled a couple of pubs in north London – it seemed like it was all snark. The vitriol was relentless; Huggy Bear were the eternal punchline.

Talking to the band – mostly via email as even after 30 years they were still reluctant to trust a journalist so wanted to retain control of their words – it was clear they’d had experience this as, in one member’s word, “spiteful bullying”. And it wasn’t just the press. Other bands refused to sign to the same label as them, or created such hostility they couldn’t drink in the usual indie haunts in Camden. Some of their peers even went to gigs just to heckle. It was vicious.

What was everybody’s problem? It wasn’t Huggy Bear’s music, it was their politics – and more to the point – the sheer conviction with which they held their views. Huggy Bear believed in the underground community of fanzine culture and DIY gigs, and they believed in – and passionately espoused – gender and sexual equality. They were fierce feminists and that scared the boys. It still does. To care so much was unforgivable in the early 90s, as the affected ennui of Generation X was about to give way to the destructive irony of Britpop and Loaded – an irony, of course, that heavily favoured the views of white men.

After that performance on The Word, there was an interview with a pair of identical twins who modelled for Playboy and proudly declared they were “bimbos”. Huggy Bear and their friends in the crowd heckled, while guest Henry Rollins and presenter Terry Christian smirked awkwardly. Terry Christian is a good guy with sound views but he couldn’t handle being upstaged – on The Word for chrisake, which was explicitly created to manufacture controversy – and had them all thrown out. That earned Huggy Bear an appearance on the cover of Melody Maker. It was not The Word‘s finest hour.

Back then, Huggy Bear were sneered at for being “right on” and “politically correct”, even in the ostensibly left-leaning NME, which regularly carried a column by comedian Simon Munnery based on his Alan Parker, Urban Warrior character, which targeted this tiny but easy-to-mock demographic. Ironically, this terrible column was far more humourless than Huggy Bear themselves, whose songs brim with wit as well as fire and compassion.

These days, that terrible lazy “W” word would be deployed to diminish their opinions.

It must be annoying for them to know that Huggy Bear were right. About pretty much everything.

Hipgnosis by Mark Blake

As with the Mona Lisa, I’ve no idea when I first saw the cover of Dark Side Of The Moon, so ubiquitous is its presence in popular culture. The Floyd prism is one of the most recognisable record sleeves in the world and was the work of designers Hipgnosis, who are now the subject of a new book, Us And Them by Mark Blake. I’ve written about Hipgnosis before – in a feature for Uncut, in my book on Battersea Power Station, and in my next book too, a forthcoming musical history of Denmark Street as Hipgnosis’s office was at No 6, a space they shared with the Sex Pistols.

One of the reasons the Hipgnosis story is so interesting is that the company – founded by Floyd associate Storm Thorgersen and Aubrey Powell – came from exactly the same 60s scene as the bands they worked with. They loved rock and roll and Beat poetry, went to the UFO and the Technicolour Dream, watched the Beatles change music and saw first-hand as their friends in Floyd developed from a blues band into a psychedelic all-conquering world-making powerhouse. They were flatmates with Syd Barrett, took drugs, dated models and had huge ambitions – so when Paul McCartney wanted to take a photo of an Egyptian statue on top of a mountain for a Wings compilation, that’s exactly what they did, flying to Switzerland and hiring a helicopter rather than simply mock it all up in the studio – even if the final cover did actually look like a studio mock-up.

You can’t get them all right.

That thinking is what led to so many memorable covers from Presence to Ummagumma, including Led Zeppelin’s Houses Of The Holy – which I write about in more detail in my Led Zeppelin cover story for this month’s Uncut. It also meant rock stars enjoyed the process, particularly the likes of 10cc and Peter Gabriel, who really embraced the debate about art and commerce and meaning and surrealism. Not everybody was happy. Storm was a difficult customer and fell out with several of his clients, including heavy-hitters like the McCartneys, Zep manager Peter Grant and Roger Waters. But all of them kept coming back to Hipgnosis because they knew they had the best ideas and the chutzpah to carry them out.

Like all great bands – Floyd especially – the key figures in this story had an epic falling out. When I interviewed Suede in 2015, Mat Osman took a moment to reflect on his band’s journey: “I always thought we had such an interesting story – what we’d done was so different,” he said. “But then I looked at the shape of the story and it was every band ever: hard work, success, hubris, drugs, fights, coming back together a bit wiser. It’s been done a million times, it’s almost Shakespearean, but every generation has to go through it.”

The Hipgnosis story has exactly this shape, and it is one that naturally lends itself to biography. The 70s yarns are all well told but Blake’s book is particularly helpful in exploring Storm and Po’s origins in the Cambridge/London counterculture, as well as extending the gaze beyond the Hipgnosis era and looking at what happened when they stepped away from cover art and began to make pop videos and adverts in the 1980s. He also diligently explores their eventually falling out and reconciliation. Storm died in 2013 but Powell continues to work with Pink Floyd – he designed the new cover for the remixed Animals – and is surely one of the only human beings who has the confidence of both Roger Waters and Dave Gilmour.

Us And Them: The Authorised Story Of Hipgnosis by Mark Blake.

The Marquee

The first indoor gig I ever want to was at the Marquee in September 1992. I’d already been to a couple of huge outdoor shows that summer – Reading, Madstock – but there was something special about going up town on a weekday to see a gig in a dark, sticky floored venue that stank of fags. It was the Irish band, Sultans Of Ping FC, best known for novelty hit “Where’s Me Jumper”, and I remember very little about the show or the venue for that matter other than the noise, the crush of people and the fact that everybody in the audience was asked to lie on their backs and wave their legs in the air for the final number. Oh, and I lost my watch in the moshpit.

I’m not sure whether I was even aware at the time that this wasn’t “the real” Marquee. That had been located on Wardour Street, whereas the Marquee I went to was at the bottom of Charing Cross Road pretty much opposite Sportspages. It closed a few years later and was turned into a Wetherspoons. The story of the Marquee – which started life underneath a cinema on Oxford Street before moving to Wardour Street – is told in a new book, co-written by Robert Sellers and Nick Pendleton. Nick is the son of Harold and Barbara Pendleton, the founders of the Marquee – and I interviewed Barbara for a piece in the Telegraph.

The Wardour Street Marquee was an extraordinary venue because of Harold and Barbara’s open-minded booking policy. The venue was open every night so there were plenty of slots to fill, which is why so many huge bands got their break at the Marquee – and continued to do so as tastes and genres changed. A lot of club venues become locked into a single scene, or even a single band – think of the Cavern or Eric’s in Liverpool for perfect examples – whereas the Marquee was much more promiscuous. It started with jazz but quickly embraced blues and R&B, before following those threads through to the 80s, taking in psych rock, hard rock, prog, pub rock, punk, new wave, heavy metal, goth, indie and hair metal. Name the leading band from any of these scenes – the Stones, Who, Pink Floyd, Cream, Hendrix, Led Zeppelin, Queen, Yes, King Crimson, Dr Feelgood, Sex Pistols, Wire, The Cure, Iron Maiden, Joy Division, Stone Roses, Guns N Roses – they all played the Marquee. Just about the only important band that didn’t was The Beatles. One of the charms of the book is seeing some of these line-ups and realising that pretty much every week for around 25 years, a legendary bands was on stage at the Marquee.

Playing the Marquee became a rite of passage for bands on the way up, while by the 80s it became the first port of call for many US bands. It was used for filming, and it was also used for secret shows – Bowie, The Stones, The Who, Tom Petty, The Police and loads more used it for warm-ups or special events.

The Pendletons developed parallel businesses, including artist management and promotion. They started an outdoor festival in Richmond that turned into the Reading festival – and for years, Reading was every bit as important as Glastonbury. There was also a studio, where The Moody Blues recorded “Go Now!”, Chelsea FC recorded “Blue Is The Colour” and Killing Joke recorded their debut LP – three of the finest records in anybody’s collection. The Marquee studio was where the Stock Aitken and Waterman team came together, working on Dead Or Alive’s “You Spin Around”, before they left for their own space.

The book goes into this in detail with plenty of great anecdotes about some of the most famous personalities to have played the venue, including Bowie, the Stones, Lemmy, Gilbert & George and Metallica. It’s a great read and an excellent way of understanding what arts and culture can do for a city and how many lives can be touched with memories that never leave them. That’s invaluable, and there are aren’t many places where it still happens in Soho.

The Marquee was revived a couple more times – once in Angel, now the 02, with a consortium that included Dave Stewart – and then back in the West End. The brand’s current owner tells me he does one day hope to reopen a Marquee in Soho, if he can find a willing partner- ie, a landlord prepared to accept their wider responsibility for maintaining the historic culture of an area rather than simply a devotion to their own bottom line. We can all dream, can’t we?

Marquee: Story Of The World’s Greatest Music Venue by Robert Sellers and Nick Pendleton is published by Paradise Road.

Third generation rock and roll

That headline is not a phrase you hear much of – or in fact at all – these days, but in 1972 it was a much-discussed concept that attempted to define the music and performance of the early 70s as demonstrated by the likes of David Bowie, Alice Cooper, Roxy Music, New York Dolls and T-Rex. As author Peter Stanfield explains in his fabulous new book Pin-Ups 1972 about the London music scene in 1972, this went by other names too – Fag Rock and Poof Rock being just two of them – which is a reminder of how insensitive even the progressive rock papers of the time could be.

That distance between then and now is the focus of Stanfield’s book. So much has been said and written about the 1970s that it’s easy to believe we all lived through them and already understand everything there is to know, but by going back to the journalism of the time, Stanfield demonstrates how writers were attempting to comprehend the music of the time without benefit of hindsight or obscured by four decades of received wisdom. Stanfield has devoured the journalism of 1972 – underground, national press, music weeklies, colour monthlies, even soft porn titles – to examine the music through a detailed reading of the writing of Nick Kent, Nik Cohn, Richard Williams, Michael Watts, Simon Frith, Mick Farren, Chrissie Hynde and many more – not just their greatest hits, but deep cuts that even they will have forgotten writing.

We see these writers in real time try to get to grips with the ambiguities and contradictions of third generation rock and Stanfield writes in an approximation of these pioneers, dropping theories, connections and cultural references with intoxicating verve, daring the reader to keep up and learn something. Look it up or go with the flow, your call.

What is third generation rock? By this reading, the first generation were the original ’56 rockers – Elvis, Chuck Berry, Little Richard – and the second generation were those that grew from R&B – the Beatles, Stones, Who, Kinks, Floyd, Zeppelin and you know the rest. Third generation were those that followed, essentially the ones who had more time to understand the grammar, scriptures, cliches and language of rock and roll and then tried to do something different with it – even if many of them, Bowie, Bolan, Lou Reed, Iggy Pop for starters, had been making music for almost as long as the second generation.

It’s a slippery concept (whither Hawkwind and the Pink Fairies?), as such genre-defining often is, but that isn’t really the point. What compels is the approach of exploring the acts through the media of the time. We see hippie journalists struggle to accept the sudden elevation of Marc Bolan from underground hero to teenage fantasy, haphazardly chronicle the New York Dolls’ ill-fated trip to London in 72, or write in awe of the arrival of the semi-mythical Iggy Pop and Lou Reed when the pair come and live in London (Lou Reed settling down in Wimbledon of all places). How do you make sense of Bowie and Roxy Music, when they are happening right in front of your eyes and you have no real frame of reference? The latter explains why for much of their first year, Roxy are likened to Sha Na Na: when something genuinely revolutionary happens, critics are left grasping for comparisons – only later are they able to go back and make it all fit together. But watching that struggle, and the sheer intellectual effort demonstrated by so many writers of the time, is fascinating and a little humbling. The through-line to punk and indie is clear to us but obviously was unknown at the time, and despite walk-on roles for Malcolm McLaren and Glen Matlock, Stanfield wisely leaves that largely unsaid, helping to seal 1972 into its own time capsule.

That makes this very much a book for those who enjoy historiography and media studies almost as much as they love rock and roll. What you don’t get is recycled anecdotes, biography or even too much in the way of music criticism – although the reappraisal of Bowie’s Pin-Ups is magnificent. Stanfield is more interested in the wider culture, with rock being as much about performance and publicity and fandom as it is about chords and melodies. Which for the writers and musicians of 1972, it almost certainly was.

http://www.reaktionbooks.co.uk/display.asp?ISB=9781789145656

Book review: Raving Upon Thames by Andrew Humphreys

I’ve often wondered why three of the 60s most acclaimed rock guitarists – Eric Clapton, Jeff Beck and Jimmy Page – all came from the same small corner of Surrey. And why a nearby section of suburban south-west London provided an early base for the Rolling Stones and the Yardbirds in the form of the Crawdaddy, as well as several other venues including one of London’s most unusual ones, the glorious, bonkers Eel Pie Island. The Thames Delta around Richmond seemed to constitute a scene and a sound every bit as fascinating and important as what happened with Merseybeat but one that has never been properly chronicled, mythologised, analysed or explained.

Until now. Raving Upon Thames: An Untold Story Of Sixties London by Andrew Humphreys finally fills that gap. When Andrew, a friend and publisher of my history of Battersea Power Station, moved from Soho to Richmond around 12 years ago, he began to realise that Richmond hadn’t always been the sleepy, well-heeled suburban town it was today. There were murders, connections to Aleister Crowley but most of all there was a lot of music.

He was particularly fascinated by the pub opposite the station, which had once been home to the Crawdaddy, where the Stones got their big break. Why Richmond? And what about that weird place just down the road in the middle of the Thames, Eel Pie Island, where jazzers and rockers had spent long summer evenings through the 50s and 60s, smoking pot, listening to music and looking like deadbeats?

The more he dug, the more he found. There was the strange coincidence of Beck, Clapton and Page, all Richmond regulars and born within a few miles of each other. Was it true that Richmond was home to London’s first dedicated Met Police drug squad? That Eel Pie Island’s club was started as a social experiment? That Richmond had a nascent folk scene? That the Eel Pie Island hotel was ultimately taken over by hippes and burnt to the ground by developers? He soon realised there was enough untapped material here to warrant a book and began asking established music writers if they were interested. When none could be persuaded, he did it himself, bringing diligent research, fine writing and, most important of all, a fresh eye to the story.

He spoke to hundreds of those involved in the Richmond scene, from the jazzers that started it to the squatters that where there at the end. In the process, he produces a rich and fascinating tale of how myriad overlapping London countercultures developed, perhaps uniquely, in a single part of London. It’s a glorious celebration of the era, but not one swamped by nostalgia or stale war stories. This is vivid and detailed, particularly rich on the major characters involved – Arthur Chisnall, who founded Eel Pie Island; Giorgio Gomelsky, who managed the Stones – but also on the lesser known aspects of the story, such as the folk clubs and hippie squats.

It is accompanied by stunning photos, many of which I have never seen before, that really help tell the story of what was happening during this youthful awakening that defined the 60s. Yes, it was about music, but at the end of the day, it was really all about the kids.

Picture by Mike Peters
Picture by Mike Peters

Raving Upon Thames: An Untold Story Of Sixties London by Andrew Humphreys.

Pirate radio in London: The Clash, Keith Allen and biscuits

There’s currently a small exhibition at the ICA looking at the history of London’s pirate radio. The Guardian recently ran a great photogallery on the subject.

pirate

Not coincidentally, I’ve been reading a new book on pirate radio, London’s Pirate Pioneers by Stephen Hebditch, who formerly edited a magazine dedicated to pirate radio. It’s a great book, crammed with detail and utterly absorbing.

My knowledge of pirate radio was restricted to the 1960s offshore stations, and then the 1980s dance stations. I knew about the latter because I sometimes stumbled upon them while retuning from Capital Gold to LBC in search of football results. There would be a javelin of static, a man shouting, booming bass and a general feeling of chaos. I also diligently watched Lenny Henry, so knew all about the illegal broadcasting activities of Delbert Wilkins, who ran the a pirate radio show in Brixton.

Hebditch’s book mentions Henry, who was a supporter of probably London’s most famous pirate, Kiss FM, which like many others broadcast using transmitters stuck above shops on Westow Hill in Crystal Palace. But he also talks in detail about aspects of pirate radio that are much less well known. The book looks at developments in the pirate scene year-by-year from the 1960s, starting with a general overview taking in major shifts in technology, approach, licensing laws and law enforcement, followed by a longer look at a couple of  the year’s most important stations, and then a round-up of all the other stations that broadcast that year – some of them only surviving a week.

The detail is astonishing and what really fascinated me was the range of stations that existed. Many were playing jazz, dub, soul, funk and reggae – and the story of the way Black Londoners embraced pirate radio in the 1980s is an important one. Hundreds were later playing dance music, but there was also stations for heavy metal, classic rock, pop, and rock and roll as well as for local community groups: Poles, Greeks and South Indians all had stations. There was even said to be a far-right station, Radio Enoch, broadcasting in the Midlands, which was shut down after members from one London rock station went to pay a visit.

From these stations came numerous DJs we know today – Tim Westwood, Gilles Peterson, Annie Nightingale, Pete Tong, Judge Jules and Steve Lamacq – but also a hint of the variety of music and programming that the radiowaves could support. Many paid their costs by charging advertisers; some even charged the DJs for the right to present.

A station like Phoenix (1981-1985) would play early indie – Ellery Bop, Nightingales, Inflatable Boy Clams – mixed with “dub, jazz, industrial and African”, with guest presenters like Robert Wyatt and The Monochrome Set. Similar was Network 21, that played alternative rock and dance, while also covering news, cinema listings, concerts, plays and exhibitions.

concord

Then there’s Radio Concord, which grew out of the west London squatting scene between 1972 and 1976, sometimes broadcasting from the house in Maida Vale where Joe Strummer lived with the 101ers. This was a politicised counterculture station, and would comment on issues like Northern Ireland and housing rights. “They have even been critical of the Queen,” the Daily Mail reported. One time, they were busted while broadcasting so stuck  a mike through the letterbox to try and interview the law live on air.

Then there was Radio Amanda, that lasted from 1982-1984 playing a pre-Resonance diet of space rock and electronic music. At roughly the same time, there was Our Radio, a station started by anarchists that had shows devoted to feminists, gay groups and Brixton-based anarchists. It had few listeners but the police hated it: in one court case it was described as an “anarchist, terrorist, homosexual” radio station.

Radio Wapping broadcasting briefly in 1986 to support the printworkers striking after News International’s move to Wapping. And in 1983, comedian Keith Allen launched Breakfast Pirate Radio, which was broadcast “using helium-filled balloons over Notting Hill” (ahem) and featured “comic-characters, malicious celebrity gossip, radio outtakes and the names of supposedly bent coppers.” Robbie Coltrane also featured and you can listen to it here.

Best of all, though, was a station called The Home Of Good Baking which broadcast for a few weeks in 1989 using a jingle from United Biscuit Network, the 1970s in-house radio station at United Biscuits in Hayes.

A Saturday in London in the early 1990s

Here are me, Scott and Mike trying to be the Ramones.

Triumvirate

We called ourselves the triumvirate and were inseparable. We were also insufferable poseurs.

Triumvirate2

We spent most Saturdays going up to London. The day usually started here.

Image result for sutton surrey station

The highlight of the train journey came after we passed Clapham Junction and trundled past the hulking mass of Battersea Power Station, which was apparently being turned into a theme park. This classic view of the power station from the railway line is soon to disappear as the building is surrounded by steel and glass boxes for the very rich.

Image result for battersea power station from railway

Crossing the Thames, you could usually make out the floodlights of Craven Cottage and Stamford Bridge if you were quick. There are fewer finer sights in life then the glimpse of far-off floodlight. If all went to plan, we might be getting a closer view before the day was done.

From Victoria, we headed for Covent Garden. Mike was a dresser. He could carry anything off. He still can. Mike had a dapper big brother, Pete, who read The Face and I-D, and so Mike always seemed to know where to go. His keen sense of style didn’t always go down well in the suburbs; when he wore a pair of Adidas shell tops to school, kids in Nike Air and Adidas Torsion laughed at his protestations that he was the trendy one. Still, I was convinced enough to buy a pair of suede Kickers on his say so, and nobody took the piss that much.

We usually went to a few shops on Floral Street and then  Neal Street, maybe first visiting the Covent Garden General Store, which was full of entertaining tat.

We spent much of this part of the day traipsing after Michael into shops where saleswoman would assure him he looked the ‘dog’s bollocks’ as he pulled on another pair of check flares. If I was feeling bold I’d try on something in Red Or Dead or Duffer of St George on D’Arblay Street. On one treasured occasion, Mike’s brother Pete was so impressed by my red Riot + Lagos t-shirt from Duffer that he borrowed it for a party. This was probably the high point of my life as a style icon.

duffer

duffer

After watching Michael try on clothes, we’d go to Neal’s Yard, where we breezed past the weirdos in the skate shop on our way to the basement.

This was the Covent Garden branch of Rough Trade, a pokey den arranged around a metal spiral staircase, with walls covered in graffiti from bands that had played there. We loved it here. Music was one shared passion. Mike had got us into Sonic Youth, Pavement and Teenage Fanclub; Scott’s dad had a great selection of Van Morrison, Leonard Cohen, Jackson Browne and Neil Young. We all read the NME and Melody Maker and Select. This stuff mattered.

After a quick nose, we’d slip on to Shaftesbury Avenue and round to Cambridge Circus. There was a shop south of here on Litchfield Street that sold trendy Brazilian football shirts which we looked at but could never afford. Usually we headed north up Charing Cross Road to Sportspages.

imgresSportspages sold sports books, but we were only interested in the fanzines, which were scattered over the floor in untidy piles. Football was our other passion. I’d try and pick up the hard-to-find Cockney Rebel, a one-man Chelsea fanzine that combined football with an idiosyncratic take on pop and film culture. I went to Sportspages for years but never actually bought a book there.

After that, it was lunchtime.

Image result for bacon double cheeseburger

We lived for bacon double cheeseburgers.

Then we’d head down Hanway Street, past the Blue Posts on the corner, to visit Vinyl Experience, a huge place over a couple of floors which was covered by this fine Beatles mural.

Photo by Ronald Hackston

Photo by Ronald Hackston

At some point earlier, it had this fine sign.

vinylexperience

There were a couple of other record shops here – JBs was a decent one – and we’d often pop into Virgin on Oxford Street to check out the t-shirts.

From there, we strolled down across Oxford Street and cut through Soho down to Berwick Street, where three more record shops awaited – Selectadisc, Sister Ray and Reckless. Selectadisc was my favourite; although the staff were contemptuous, they were marginally friendlier than in Sister Ray and the choice was wider.

Reckless Records Berwick Street

Sometimes we’d see our schoolfriend Martin, who worked the odd Saturday on a fruit and veg stall in Berwick Street market for his uncle. I was always slightly jealous of this; it seemed an impossibly cool, proper London job for suburbanites like us to have.

Football was next. Despite having visited so many shops, we spent more time browsing then buying so rarely had many bags. Most of our serious record shopping was done in Croydon at Beanos.

What game we went to depended on who was playing, how much money we had and whether I could persuade Scott (Wimbledon) and Mike (Celtic) to fork out to watch Chelsea. It usually boiled down to Arsenal in the Clock End, where we could still pay the kids fee, or Chelsea in the Shed. Occasionally we’d duck into the ground at half time, when the exit gates had opened.

If we didn’t fancy Chelsea or Arsenal, or they were away, we’d head over to QPR, Charlton, Millwall and Fulham. Nobody ever sold out.

Chelsea at Arsenal, 1990

Chelsea at Arsenal, 1990

After football, dinner.

dinner

If we had time, we’d pop into the sweet shop in the Trocedero.

And then maybe a gig: at the Marquee or Astoria.

Or more likely home via Victoria, and then out to the Ship or the Firkin in Croydon.

A week or so later, we’d do it all over again.

shed

Many of these places no longer exist, and I’m not even that old. Or at least, I didn’t think I was.

Punk at the Hayward: curate and destroy

Does any music form have as curatorial approach to its own history as punk? In many ways that is understandable, as the graphic art that came out of the punk movement is as interesting as most of the music, while many of the scene’s key movers always saw themselves as part of a cultural avant-garde that went back to the Symbolists and still wish to emphasise that. One of the most prominent of these voices is Jon Savage, and he has co-curated an exhibition at the Hayward Gallery on punk called Someday All The Adults Will Die.

Despite punk now being nearly 40 years old and having been curated like a dead horse for several decades, it still has a visceral and visual appeal to many – and not necessarily the people you may expect. When I visited the gallery, most of my fellow visitors appeared to be in their 20s: this was clearly not simply an excuse for a nostalgic wander back through adolescence by men suffering a mid-life crisis. The kids dug it.

It’s a wide-ranging exhibition, with sections devoted to seven-inches, cassettes, posters, flyers and fanzines, including Savage’s own London’s Outrage.

My favourite stuff tended to be the less predictable such as pre-punk items involving the Diggers, who co-existed awkwardly with the hippies in San Francisco in 1966 and 1967, as these mimeographs demonstrate.

There was also items reflecting Savage’s fascination with Situationism, including this King Mob poster. Malcolm McLaren was loosely affiliated to King Mob.

I also liked the items relating to Suburban Press, the witty and brilliant pre-punk/Situationist publishing house created by Jamie Reid.

And, finally, I loved the handful of contemporary examples demonstrating how the mainstream tried to cash-in on punk with things like a punk-themed horoscope magazine and punk pulp fiction. Such money-grabbing tactics, it must be noted, have since been refined somewhat…

Someday All The Adults Will Die is at the Hayward until November 4.

Eel Pie Island

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My feature on the birth of British R&B at Eel Pie Island is in this month’s issue of Uncut.

It includes interviews with Pete Townshend, Ron Wood, Kenny Ball, Top Topham and the inventor Trevor Baylis, who still lives on the island and told me.

 ‘I moved to the island in the 1970s when I’d made enough money as an underwater escape artist in Berlin to buy a plot of land, but I went there regularly from 1957. They were wild times. If you wanted to get your leg over, that’s where you went. It was notorious. There was no bridge, the only way to get there was on a chain ferry. On the island, a little old lady sat in a tollbooth and stamped the back of your hand. The hotel was very Dickensian, a bit of a tramshed just about hanging together, but it had a dance floor that was like a trampoline so if you couldn’t dance when you went in you certainly could when you came out.’

South-west London was a fertile territory for music in the early 1960s, and the likes of Keith Richards, Eric Clapton, Jeff Beck, Rod Stewart and Jimmy Page all learnt their craft in the venues of Richmond and on Eel Pie Island.

As Ian McLagan of the Small Faces explained: ‘The audience was full of musicians. Loads of them. You’d see them all in the front row – “Do you see that?”, “Yeah”, “Well I can do that too”. We were all kids, but when you saw the Stones it was “Fuck me, it’s possible…” ’

Diamond Geezer visited Eel Pie Island recently and writes about it here.