Category Archives: Photography

Punk at the Hayward: curate and destroy

Does any music form have as curatorial approach to its own history as punk? In many ways that is understandable, as the graphic art that came out of the punk movement is as interesting as most of the music, while many of the scene’s key movers always saw themselves as part of a cultural avant-garde that went back to the Symbolists and still wish to emphasise that. One of the most prominent of these voices is Jon Savage, and he has co-curated an exhibition at the Hayward Gallery on punk called Someday All The Adults Will Die.

Despite punk now being nearly 40 years old and having been curated like a dead horse for several decades, it still has a visceral and visual appeal to many – and not necessarily the people you may expect. When I visited the gallery, most of my fellow visitors appeared to be in their 20s: this was clearly not simply an excuse for a nostalgic wander back through adolescence by men suffering a mid-life crisis. The kids dug it.

It’s a wide-ranging exhibition, with sections devoted to seven-inches, cassettes, posters, flyers and fanzines, including Savage’s own London’s Outrage.

My favourite stuff tended to be the less predictable such as pre-punk items involving the Diggers, who co-existed awkwardly with the hippies in San Francisco in 1966 and 1967, as these mimeographs demonstrate.

There was also items reflecting Savage’s fascination with Situationism, including this King Mob poster. Malcolm McLaren was loosely affiliated to King Mob.

I also liked the items relating to Suburban Press, the witty and brilliant pre-punk/Situationist publishing house created by Jamie Reid.

And, finally, I loved the handful of contemporary examples demonstrating how the mainstream tried to cash-in on punk with things like a punk-themed horoscope magazine and punk pulp fiction. Such money-grabbing tactics, it must be noted, have since been refined somewhat…

Someday All The Adults Will Die is at the Hayward until November 4.

Photos: Young London, Permissive Paradise, 1969

These photographs of London in the late 1960s are a wonderful commentary on the scene of the time. Frank Habicht, who also took some great images of the Rolling Stones, is particularly adept at drawing out the contrasts between the carefree young and the more traditional side of the city. Enjoy.

All photographs are from Frank Habicht’s Young London, Permissive Paradise (1969)

Brixton riots in SE24: then and now

Chaucer Road, SE24 after the 1981 Brixton riots

Chaucer Road, SE24 in 2012

The top picture is taken from Taschen’s superb new book of London photographs, London: Portrait of a City.

HG Wells, My White Bicycle and hygienic seats: a brief history of cycling in London

This piece is in the current issue of BMI Voyager. The photo of Herne Hill Velodrome is via Adrian Fitch

It’s unlikely that any of the world’s top cyclists will be thinking about London’s history with the bike when they set off from the Mall for the gruelling 250km Olympic road race on Saturday (July 28th), but if they do pause for thought, they’re starting from the right place. The route will take cyclists through Putney, Richmond and Hampton Court deep into the scenic Surrey countryside of Woking and round Box Hill, but it starts and finishes near Hyde Park, which is where cycling in the UK first really took off.

Cycling had premiered in Battersea Park in the 1880s, but it was in Hyde Park that the great Victorian cycling craze went overground in the 1890s. London was still a horse-happy city at the time, so when 2,000 cyclists – mainly women, dressed demurely with natty bonnets– formed a parade to cycle round the park in the spring of 1896, those on horseback didn’t know quite what to make of it. Bicycles were still a new thing. Penny-Farthings had been around for a while, but were about as common a sight in Victorian London as they are now, and it took the invention of the ‘safety bicycle’ – one with wheels the same size and pneumatic tyres – in the 1880s for that to change. Indeed, such was the enthusiasm with which women took up cycling, that Victorians were torn between trying to find ways to make money out of it, and trying to ensure it was morally appropriate. With typical Victorian ingenuity, they managed to do both – the Chaperon Cyclists’ Association supplied female escorts for solo women cyclists for 3s 6d an hour, while to avoid any dangerous friction you could purchase special ‘hygienic’ bike seats, which had a modest dip in the area where a lady’s genitalia would usually meet the saddle.

Hygienic seat or not, this was, almost without exception, a hobby enjoyed by the upper classes – the Lady Cyclists Association of 1895 was founded by the Countess of Malmesbury – and the Olympic road race aptly passes through some of the poshest areas of London, along the luxury-lined Knightsbridge and down through the smart streets of Chelsea to Putney Bridge. In 1896, the Countess wrote wittily in The Badminton Magazine about the dangers of cycling around these very Belgravia streets thanks toa new sport’ devised by Hansom Cab driver: ‘chasing the lady who rides her bicycle in the streets of the metropolis’ excited by the ‘petticoat which “half conceals, yet half reveals”… I cannot help feeling that cycling in the streets would be nicer, to use a mild expression, if he’d not try to kill me.’

It wasn’t until 1934 that a solution to this perennial problem arrived, when the UK’s first bike lane was opened not far from where the road race course makes its progress through West London. This specialist cycle lane stretched for two-and-a-half miles alongside the Western Avenue and was a belated response to the scarcely believable statistics that recorded 1,324 deaths of cyclists on British roads the previous year. Despite these awful figures, cycling groups opposed the innovation, arguing bikes should not be forced to give up their place on the road to the new-fangled motor car. It’s not an argument they were ever likely to win.

Roads will be close to traffic on July 28, however, and as the Olympic cyclists make their way towards the river, they will pass Kensington Olympia, the huge exhibition hall built in 1883 and used for all manner of spectacular entertainment –promoters would think nothing of flooding the arena to recreate Venice In London, for instance. Anything fashionable was fair game and cycling races were held here during the 1890s. A mixed-tandem race – one male rider and one female – attracted huge crowds in January 1896. Weird events like this were common at the time –the Crystal Palace in Norwood hosted a bicycle polo international in 1901 between Ireland and England (Ireland won 10-5).

After crossing Putney Bridge, the race continues through Putney, where one of London’s many Victorian velodromes was once located, drawing crowds of 10,000. Putney also featured in one of the first cycling novels, The Wheels of Chance, by HG Wells, a writer who always had an eye for a new invention. In it, the hero, Mr Hoopdriver, leaves his dull job in Putney to go on a cycling holiday on the South Coast following a route out of London very similar to the one that will be taken by the Olympic racers. The race later passes through Woking, where Wells lived and set part of War Of The Worlds – Woking has boasted a huge statue of a tripod since 1998.

From Putney, the cyclists whizz through lovely Richmond – mind the deer! – before hitting the river at Twickenham, where they pass Eel Pie Island, nexus of London’s mid-1960s rock ‘n’ roll revolution. Numerous legendary bands played shows at the charismatic old dancehall on this tiny island in the Thames, including the Rolling Stones, the Yardbirds, Eric Clapton, Jeff Beck and Rod Stewart. Among them was Tomorrow, one of England’s first psychedelic bands (featuring Steve Howe, later of prog-monsters Yes), whose 1967 single “My White Bicycle” was a big counterculture hit in 1966. This splendid slice of trippy frippery was written in homage to the pro-cycling scheme launch by Dutch anarchist collective Provo, who left 50 unlocked white bicycles all over their home city of Amsterdam in 1965, inviting the public to enjoy ‘free communal transport’ and rid themselves from the tyranny of the automobile. The Dutch police swiftly impounded the offending bikes, but the idea finally caught on in recent years in the form of the Paris bike-sharing scheme, Vélib. This idea was appropriated by London in 2010 and came to be christened Boris Bikes after London’s mayor, Boris Johnson, who inherited the scheme from his predecessor Ken Livingstone.

Boris Bikes can be hired by anybody with a chip and pin card at around 500 docking stations in central London. The bikes come without helmet or lock and are pretty hefty, but they are a fairly common sight in London. Although there is an ‘access fee’ (£5 for a week), the first 30-minutes of any ride are free, so smart users hop between docking stations and effectively ride around London for next to nothing. It’s all part of a belated attempt to make London a more-bike friendly city – four giant bike lanes, the blue-painted Cycle Superhighways, have alsobeen created in key commuter routes, with four more planned for 2013. If you want to borrow a Boris Bike to follow the 2012 road race route be careful, as there are few docking stations outside central London and costs soon mount if you go over the initial 30 minutes – while the fines for a late return are high.

From Twickenham, the race heads through Bushy Park and passes the Tudor palace of Hampton Court, before disappearing into the Surrey countryside. After a tour of the Surrey hills, the cyclists will then make the return journey, via Kingston, to the Mall. Sadly, then, there is no time to head to south-east London, where there are a couple of other prime London cycling landmarks. The first is the Herne Hill Velodrome, tucked behind suburban houses down a quiet street near Dulwich. This is the last stadia from the 1948 London Olympics still in use today. Built in 1891, the velodrome had all but closed during the Second World War but was brought out of retirement when London was awarded the 1948 games. It’s had a few scares since then – the gorgeous Victorian grandstand has been a no-go area for years – but was recently awarded £400,000 of Olympic legacy money and plans are afoot to construct a new grandstand, cafe and gym. The venue has played its part in nurturing the latest breed of British champion – Tour de France winner Bradley Wiggins raced here.

Herne Hill Velodrome

While Herne Hill lives on, the velodrome at Catford was demolished in the 1990s. Like the stadia at Putney and Herne Hill, this was built in the 1890s, when it attracted a very special guest. Absinthe-soaked dwarf artist Henri de Toulouse-Lautrec is usually associated with the Montmartre area of Paris, but in 1896 he turned up in the particularly drab suburb of Catford. Lautrec was a cycling fan, and had been asked by a company called Simpson to design a poster for their bike, which used a new type of chain. Lautrec was taken to the newly built Catford Velodrome to watch the bike in action during special races, set up by Simpson to advertise their product, and he produced a couple of images during his visit. The poster was one of the last he designed before his death in 1901, just as the Victorian bike craze was coming to an end.

Nazi Olympics at the Wiener Library

This article first appeared in a recent issue of Time Out London.

The 1936 Berlin Olympics are often presented as a disaster for Nazism thanks to Jesse Owens, who won four golds and shattered Hitler’s fantasies about Aryan superiority. But the truth is a little more complex. Germany actually won the games: they had the most medals and also won more golds, more silvers and more bronzes than anybody else. They were praised for the way the tournament was held, there were no boycotts, innovations like the Olympic village and the torch relay were adopted by the Olympic organisation and the event even turned a profit. So was it really an unqualified sporting, diplomatic, economic and propaganda success for Hitler?

Toby Simpson is curator of The Nazi Games: Politics, The Media And The Body, an exhibition at the Wiener Library, London’s Holocaust library (the oldest in the world). He says, ‘The games were actually received very positively and Hitler’s standing improved as a result. On the whole it was positive for the Nazis and they were pleased with the results.’

This was much as Hitler had hoped when the Nazis inherited the games in 1933. ‘The German organisers were worried he would scrap the games because he wasn’t internationalist in the slightest,’ says Simpson. ‘But he realised that this was a huge propaganda opportunity and began putting pressure on the organisers to shape the games around Nazi interests.’

The results are displayed in a small, compelling exhibition. There are dramatic stills by Leni Riefenstahl, who also filmed the monumental Olympia using new techniques such as slow-motion and tracking shots. Much of the imagery presented the German team as perfect Aryan specimens, evoking Spartan concepts of athleticism, while a neo-Roman bombast was visible in everything from the architecture to the opening ceremony. Hitler wanted to exclude Jews from the team, but under pressure allowed one, Helene Mayer, to take part. ‘Mayer won gold in fencing for Germany in 1928,’ says Simpson. ‘Under Hitler, she had to go to the US to continue her career, but came back to Berlin to compete in the German team.’ A photograph shows Mayer on the podium giving a Nazi salute. All successful athletes were presented with an oak sapling – until 2007, one won by Harold Whitlock, a long-distance walker, grew in the grounds of a school in Hendon.

US team – including Owens with their oak saplings

Mayer’s presence was a sop to a small but persistent anti-Nazi campaign. ‘This was the first Olympics with a boycott movement,’ says Simpson. ‘America was criticised for participating because it was believed they could influence the International Olympics Committee to withdraw the games from Berlin.’

The exhibition features an American pamphlet called Preserve the Olympic Ideal, which made the case against American participation. There’s also an extraordinary camouflaged pamphlet produced by resistance movements in Germany. It looks like an Olympic souvenir but ‘inside talks about soldiers bleeding to death on the fields of Spain. Germany was not yet involved in the Spanish Civil War, but this was being distributed to inform people about what was going on.’

The exhibition has a range of bona fide souvenirs produced to cash in on the games, often incorporating Nazi imagery, and there’s also material produced by travel agents like Thomas Cook, hoping to persuade reluctant tourists to make the journey. ‘Ticket sales were slow at first,’ says Simpson. ‘The Nazis had come to power on a wave of mass unemployment and people worried the country was unstable. Companies offered huge reductions in an unprecedented advertising campaign.’

BERLIN OLYMPICS 1936 (GERMAN ORIGINAL PHOTO BOOK)

The public had fewer concerns politically. ‘The Nuremberg Laws had turned Jews into second-class citizens, but public consciousness was slow to catch up with reality,’ says Simpson. During the games, the Nazis removed anti-Semitic signs in a ‘conscious attempt to cover up the truth.’ At the same time they put 800 Sinti and Roma into camps. The Wiener Library has a game on permanent display in which stereotypically Jewish-looking characters are chased around a board – it was made in 1936. ‘Even as the Olympics were taking place, this game was being produced and people were being put in concentration camps because of their race,’ says Simpson.

 

 

The exhibition ends on a positive note. ‘We highlight the story of Dr Guttman, a German-Jewish refugee who came to Britain in 1939 and set up a spinal unit at Stoke Mandeville hospital for veterans. There he introduced a sporting contest that eventually became the Paralympics.’ Some of Guttman’s documents are on display, including call-up papers from the First World War. ‘He volunteered in 1914 to serve in a medical capacity. Like many Jewish Germans he was incredibly patriotic but still exiled.’ It was an exile from which the Olympic movement would eventually profit.

The Nazi Games: Politics, The Media And The Body at the Wiener Library until October 3. Free. 

Cockney Visions: Writing Britain at the British Library

The British Library’s new exhibition Writing Britain, which runs until 25 September 2012, has big ambitions. It aims to study place and landscape in British literature, looking at how writers and poets have been informed by the land around them, and how their writing has transformed the way we view these spaces.

Phew!

The exhibition is divided into different thematic sections, and includes one on Cockney Visions about London writing, and another on the suburbs, which also has considerable London content.

It’s a remarkably bold concept, but the BL does not shy from a challenge – its exhibition on Liberty a few years ago was one of the most intellectually intense I have ever seen, while the one on Language was similarly involved.

This time, it doesn’t quite pull it off. The problem is the same that blighted last year’s science fiction exhibition – too many books. Entering a BL exhibition is like visiting a first rate antiquarian bookshop, but one were you can’t touch the books and none of them are for sale. It’s great to see these rare and beautiful books, but it’s also incredibly frustrating that you can’t pick them up, feel the pages, smell the history.

Paradoxically perhaps, books are also an insufficient way of examining landscape in the way the exhibition intends. If we can’t actually sit there and read Wuthering Heights, immersing ourself in this extraordinary place the writer has created, we need other ways to make the journey. The most evocative part of the exhibition is the one on the Lake District and Highlands, purely because there are some wonderful paintings on display, which help crystallise our vision of what Wordsworth, Keats and Scott were describing. Conversely, the London section takes in the usual suspects on that well-trod wander from Blake and De Quincey to Alan Moore, Neil Gaiman, Will Self and Iain Sinclair  (and includes a wonderful copy of the London Psychogeographic Society newsletter from the early 90s), but fails to really plunge us into the city of our imagination.

Where the exhibition – and the BL itself – really does excel is when it can produce original manuscripts, diaries and photographs. These messy, scrappy, lovingly flawed items show the writing process in a way a beautifully bound finished book never can. And some of the best of these are to be found in the sections of the exhibition related to London. There’s a sketch by John Betjeman of Dalston Station; an unpublished poem by Evelyn Waugh about the Crystal Palace (complete with Waugh’s drawing of the building); a couple of pages from JG Ballard’s collection, including the heavily amended opening pages to Kingdom Come and Crash; and a lovely drawing by GK Chesterton to accompany his notes for The Napoleon of Notting Hill.

Dalston Station by John Betjeman.

Kingdom Come manuscript

Notes for The Napoleon of Notting Hill by GK Chesterton

I loved also a letter by Conan Doyle sent to his mother from South Norwood, in which he carefully sketched the floorplan of a suburban house he was thinking of buying, and a copy of Pygmalion, which Shaw had phonetically annotated to show how he felt the cockney phrases should be pronounced.

a personal favourite was a draft of Albert Angelo by BS Johnson, showing how Johnson wished a section of one page to be cut out so it would reveal a sentence from later in the book, a brilliant way to create a  flash-forward or pre-cognition.

Best of all, though, was this photograph, which shows JM Barrie, GK Chesterton and George Bernard Shaw dressed as cowboys in 1914. For the full story, read this excellent blog post. It has very little to do with Writing Britain, but it’s bloody marvellous all the same.

Secret London: dealing with the counterculture at Maggs

This article originally appeared in Dazed And Confused magazine in February 2012.

Maggs Bros Ltd rare bookshop is an unlikely place to encounter the counterculture. For a start, it’s located on one of London’s poshest squares in Mayfair, the heart of the establishment, and even boasts a Royal warrant just inside the front door. Inside No 50 Berkeley Square – an imposing Georgian terrace once described as ‘the most haunted house in London’ – earnest young men in expensive suits sit at desks covered in large old brown books, which they flog to largely millionaire collectors that occasionally step through the front door.

But round the back, a different world awaits. Carl Williams works in an office converted from the stable block, in a room that is full of wonders. Come here at the right time and you will find boxes full of punk fanzines sitting on chairs draped with Republican flags from Spanish Civil War. Ask Williams nicely and he may show you brooches made by junkie poet Alexander Trocchi from used heroin needles, a complete set of ‘Anti-Monopoly’ board games or a pamphlet drawn by Latvian anarchist Peter the Painter, the shadowy figure behind the Sidney Street Siege of 1911. This recent catalogue will give you an idea of the material. 

Aleister Crowley

Williams, a fast-talking Yorkshireman , is one of the few booksellers who deals in items related to the counterculture, a nebulous term which covers politics, the occult, avant-garde art, film and literature, drug culture, rock and roll and alternative lifestyles. The interesting stuff, in other words. ‘There’s no guide to the counterculture,’ says Williams. ‘It’s not doctrinal. It’s whether something has the right feel, the way it looks, where it came from. It’s folk art, it’s the Watts Towers, it’s Austin Osman Spare, it’s Aleister Crowley. It’s not like Marxism where everybody knows the key texts. There are things in the counterculture that are still being discovered. There are things lost in libraries that will take it in a completely new direction.’ And it isn’t just books: Williams deals in paintings, posters, games, clothes and records. The only requirements are that Williams can locate it somewhere within his own concept of the counterculture, and that he can sell it. He also puts on occasional shows in the gallery beneath his office, such as the recent Lost Rivers exhibition.

Williams was born in 1967 – ‘the autumn of love’ – in Scarborough. Despite failing his O-Levels, he went to the LSE to read sociology, where he discovered the library and ‘read indiscriminately’. In 1997, after a decade of odd jobs and working in book shops, Williams returned to the LSE to do a Masters just as the library was selling off its old stock during a refurbishment. Almost by accident, Williams became a ‘runner’, a pejorative term that describes something which, in essence, all book dealers do. ‘Running is a pre-internet term, now it’s much more transparent, but it means taking a book quickly from one dealer or auction house, to another dealer or collector and selling it for more money than you paid,’ says Williams. ‘The idea is that you get it from A to B without B finding out how much you paid A.’

RED FESTIVAL 77 POSTER

With the LSE library at his disposal, Williams was blessed with early success. ‘I was able to sell all these political economy and philosophy books,’ he says. ‘But although I knew the books I didn’t really know what they were worth. I realised this when I took one dealer the first Western European edition of the Koran, and walked out with £500 when it must have been worth thousands.’

As the stock from the LSE ran out, Williams began frequenting other dealers and auction houses to find sellable books. In February 1999, he wandered into Bloomsbury Book Auctions, where he picked up a book from 1864 called The Pure Logic Of Quality by William Stanley Jevons. ‘Jevons thought this book would revolutionise how we understood logic, but he only sold six copies,’ says Williams. ‘I’d never seen one outside a library. I took it to a dealer, Pickering and Chatto, and a man called Jolyon Hudson asked if he could keep it for a day or two.’

Hudson recognised the book had been stolen from the London Library. The police were notified and Williams’s discovery unravelled what the Guardian described as ‘the most systematic plundering of Britain’s great libraries ever carried out by an individual’. William Simon Jacques, a dealer, had stolen books worth more than £1 million. He was eventually sentenced to four years in prison. (Jay Rayner covered the story here.)

‘I was devastated,’ says Williams, ‘because I thought I’d tried to sell a stolen book, but it turned out to be a blessing because Hudson told the Guardian that I had behaved impeccably and that gave me an entry into the higher levels of the trade.’

Williams began working at Maggs Bros, selling books on the internet and looking after the catalogue. ‘I got to know the customers. There was one guy who had been coming in for 20 years. He’d usually walk out with a travel book, but one day they asked this guy what he actually wanted and he said he wanted books on drugs.’

The man was Julio Mario Santo Domingo, a Colombian billionaire, and Williams sold him a painting made by a Mexican artist after he had been injected in the neck with LSD. Santo Domingo was in the process of putting together one of the great private collections of drug books and paraphernalia, a stunning selection of material that ranges from ancient books about Chinese opium smoking to a bicycle that belonged to Syd Barrett. ‘I worked for Julio [who died in 2009] for three years,’ says Williams. ‘His collection is one of the great untold stories of the 21st century. It’s not just drugs, it’s sex, rock and roll, the occult, erotica and art. And it’s not just books. It’s everything.’

Santo Domingo had a remarkably open concept of what to collect, not just concentrating on the old and valuable but hovering up anything with drug connections. ‘Somewhere in it is a McDonalds coffee stirrer from the 1970s,’ says Williams. ‘It looked like a coke spoon, just in plastic rather than silver. There were press rumours that it was the hillbilly coke spoon and so McDonalds discontinued the range, but I found an original. What do you do with that? Sotheby’s don’t want it, Christie’s don’t want it. But it’s gold. So that’s what I do.’

McDonald's coffee stirrer

Williams operates in a rarefied world, selling unusual and arcane items to billionaires and academic institutions. Some are interested in the subject, others are professional collectors, and still more are collectors who collect other people’s collections, as investments and for the pleasure of ownership. ‘It’s a very small world of dealers and a very large world of buyers, who work on the basis that they should buy now when it is relatively cheap and is all still out there,’ says Williams. ‘And some of it is cheap. The 1960s stuff isn’t because it is more mainstream and the top Beat stuff is far too expensive, although I’ll still buy manuscripts.’

New items are acquired from auctions and the internet, book fares, private sellers and other dealers. A recent haul brought in the first issue of Heat Wave, a British Situationist International magazine written in 1966, which nobody has seen outside the British Library for decades. There’s a file full of items William Burroughs collected during his short-lived immersion in the Church of Scientology. There are four skeletal marionettes that used to live in an amusement arcade in Hastings. There are posters of Black Panther Bobby Seale, complete collections of short-lived No Wave fanzines, cloth bags designed by Yoko Ono and the programme from Michael Clark and The Fall’s collaboration on the ballet ‘I Am Curious Orange’, which took place at Sadler’s Wells in 1988. And there are books, loads of them, by Richard Neville and BS Johnson and Gregory Corso and Timothy Leary. Some of this stuff is hard to sell, partly because it’s difficult to know how much it is worth – ‘there simply isn’t a precedent for some of these things, so you’ve nothing to compare it with.’

 

Williams found his niche with a little help from Edward Maggs, the man who inherited the family firm. ‘There might have been something brewing in Ed’s mind that we needed to cover this demographic,’ says Williams. ‘It really began when I started cataloguing all this proto-counterculture American Beat stuff from the 50s and it did really well, I sold about 80% of it. I designed a catalogue based on Ginsberg’s Howl, the same size and typeface. It did well, people liked it and I realised I had the right skills for the subject.’

And what are those skills? Williams pauses. ‘It’s judo,’ he says. ‘I have one real ability. I can pick up a book, look at the front, open it, look at the back and I can usually understand what that book is about, condense it, understand where it came from and put a price on it before I’ve put it down. That’s not a talent many people have. It’s like judo, you’re fighting an opponent who is much bigger than you but you don’t need take on the whole thing at one time if you are going to defeat it. It’s an intellectual work-out every day. I have to explain each item, do the research, understand its value, and then I try and sell it.’

Unstable at Maggs Bros Gallery is on until June 8, 2012.

Bowie, Burroughs and the stage production of Ziggy Stardust

In December 1973, Rolling Stone journalist Craig Copetas brought together David Bowie and William S Burroughs in London for an interview. The piece was published in February 1974, around the time Burroughs returned to America, having finally had enough of the English climate and licensing laws. A wonderful photograph by Terry O’Neill captures the two icons together.

The interview itself isn’t quite as captivating. Bowie had only read one of Burroughs’ books (Nova Express), while Burroughs had only listened to two of Bowie’s songs (“Five Years” and “Starman”). This is my favourite exchange:

Burroughs: What is your inspiration for writing, is it literary?

Bowie: I don’t think so.

Burroughs: Well, I read this “Eight Line Poem” of yours and it is very reminiscent of TS Eliot.

Bowie: Never read him.

During the two-hour conversation in Bowie’s home, Bowie did most of the talking. At one point he discusses in length his plans for a theatrical or television production of Ziggy Stardust, which had been released two years before (and in June 2012 celebrates its 40th anniversary).

It’s worth repeating this section in full, as it is one of the fullest explanations of the story behind the Ziggy concept.

Bowie: Nova Express really reminded me of Ziggy Stardust, which I am going to be putting into a theatrical performance. Forty scenes are in it and it would be nice if the characters and actors learned the scenes and we all shuffled them around in a hat the afternoon of the performance and just performed it as the scenes come out. I got this all from you Bill… so it would change every night.

Burroughs: That’s a very good idea, visual cut-up in a different sequence…. Could you explain this Ziggy Stardust image of yours? From what I can see it has to do with the world being on the eve of destruction within five years.

Bowie: The time is five years to go before the end of the earth. It has been announced that the world will end because of lack of natural resources. Ziggy is in a position where all the kids have access to things that they thought they wanted. The older people have lost all touch with reality and the kids are left on their own to plunder anything. Ziggy was in a rock-and-roll band and the kids no longer want rock-and-roll. There’s no electricity to play it. Ziggy’s adviser tells him to collect news and sing it, ’cause there is no news. So Ziggy does this and there is terrible news. “All The Young Dudes” is a song about this news. It is no hymn to the youth as people thought. It is completely the opposite.

Burroughs: Where did this Ziggy idea come from, and this five-year idea? Of course, exhaustion of natural resources will not develop the end of the world. It will result in the collapse of civilization. And it will cut down the population by about three-quarters.

Bowie: Exactly. This does not cause the end of the world for Ziggy. The end comes when the infinites arrive. They really are a black hole, but I’ve made them people because it would be very hard to explain a black hole on stage.

Burroughs: Yes, a black hole on stage would be an incredible expense. And it would be a continuing performance, first eating up Shaftesbury Avenue.

Bowie: Ziggy is advised in a dream by the infinites to write the coming of a starman, so he writes “Starman”, which is the first news of hope that the people have heard. So they latch on to it immediately. The starmen that he is talking about are called the infinites, and they are black-hole jumpers. Ziggy has been talking about this amazing spaceman who will be coming down to save the earth. They arrive somewhere in Greenwich Village. They don’t have a care in the world and are of no possible use to us. They just happened to stumble into our universe by black-hole jumping. Their whole life is travelling from universe to universe. In the stage show, one of them resembles Brando, another one is a Black New Yorker. I even have one called Queenie the Infinite Fox.

Now Ziggy starts to believe in all this himself and thinks himself a prophet of the future starman. He takes himself up to incredible spiritual heights and is kept alive by his disciples. When the infinites arrive, they take bits of Ziggy to make themselves real because in their original state they are anti-matter and cannot exist in our world. And they tear him to pieces on stage during the song “Rock ‘n’ Roll Suicide”. As soon as Ziggy dies on stage the infinites take his elements and make themselves visible. It is a science fiction fantasy of today and this is what literally blew my head off when I read Nova Express, which was written in 1961. Maybe we are the Rodgers and Hammerstein of the seventies, Bill!

Burroughs: Yes, I can believe that. The parallels are definitely there, and it sounds good.

The Rodgers and Hammerstein of the 1970s never collaborated, unfortunately. You can read a full transcript of the Bowie-Burroughs interview – including discussions of German porn, Lou Reed, Andy Warhol, science fiction and Mick Jagger (‘Jagger is most certainly a mother figure. He’s not a cockadoodledoo; he’s much more like a brothel-keeper or a madame,’ says Bowie) - here.

Pole to pole: more forgotten London street furniture

Some months ago, Russell Miller noticed that London was filled with metal posts that are left embedded in the ground long after the signs they once supported are taken away. So he began to photograph them for his website, taking particular interested in the way people walk past these rusting remnants without even noticing. And then he told me about it.

I think they are great. Here are a few examples, but for more check out Russell’s website – We Do This Because We Forget.

 

My favourite thing in London

The other day, I saw this board outside the Big Red Bus tourist shop near the British Museum and decided straight away that it might be my favourite thing in London. It was so striking, with such a warped sense of perspective and bizarre mishmash of London stereotypes.

I wanted it.

I decided that I would go inside and ask how much it would cost to buy it, but first I stopped and looked at it awhile. Questions entered my head.

What is a Grenadier Guard doing outside Downing Street? If he’s not on duty, why is he wearing his uniform and if he is on duty, which he shouldn’t be, why is he holding the hand of a small foreign bear? What is Paddington Bear doing so far from his comfort zone of Paddington without Mr Brown or any of the Brown family? Why is Paddington Bear standing behind the Grenadier Guard in that curious position? Are Paddington Bear and a Grenadier Guard even particularly relevant symbols of London life in 2012? And is it just me, or does the whole ensemble look rather like a surreal take on something you might see on Crimewatch featuring a stranger caught on CCTV camera leading a small child away from a shopping centre?

I still wanted it though, maybe now more than ever.

While I was plucking up the courage to go inside an ask, two Italian tourists came strolling down the road. They saw the board, giggled, then handed me their camera and asked if I could take their picture. After arguing over who would be the bear and who would be the guard, they poked their heads through the holes. I took a photograph, they thanked my fulsomely and moved on, laughing and chatting, relishing this rare free moment of childish fun in the sterling-sapping city.

I realised then that the need of London’s tourists was greater than mine. I could always come back, but they would only ever have their photographs. I went home, contented.